PDF   URI  TEI  

Recent Publication on Syriac Topics: 2022

Sergey Minov Institute for Oriental and Classical Studies, HSE University, Moscow Grigory Kessel Institute for Advanced Study, Princeton, and Austrian Academy of Sciences
Recent Publications on Syriac Topics: 2022

The list of publications is based on the online Comprehensive Bibliography on Syriac Christianity, supported by the Center for the Study of Christianity at the Hebrew University of Jerusalem; the database is accessible at: https://www.zotero.org/groups/4545590/a_comprehensive_bibliography_on_syriac_christianity/library Suggested additions and corrections can be sent to: sergeyminov@gmail.com

We are most grateful to Prof. Sebastian P. Brock (University of Oxford) for his generous assistance and encouragement.

Books

Abramowski, L., and Hainthaler, Th., Jesus der Christus im Glauben der Kirche. Band 2.5: Die Kirche in Persien (Freiburg im Breisgau: Herder, 2022).

Akçay, N., The Commentary on the Psalms by Dionysius Jacob Bar Salibi, Metropolitan of Amid († 1171) (Damascus: Department of Syriac Studies, Syriac Orthodox Patriarchate, 2022) [in Syriac].

Akopian, A., Introduction to Aramean and Syriac Studies (Corpus of Christian Texts and Researches 3, Modern Translations and Researches 2; Sergiev Posad: Publishing House of Moscow Theological Academy, 2022) [in Russian].

Albocicade, Chrétiens en débat avec l’islam, VIIe–XXIe siècle: Paul d’Antioche, Anba Jirji al-Semani, Théodore Abu Qurrah, Timothée I de Bagdad (Religions et Spiritualité; Paris: L’Harmattan, 2022).

Alibertis, D., Jacob of Sarug’s Homily Concerning the Red Heifer and the Crucifixion of Our Lord (Texts from Christian Late Antiquity 78, The Metrical Homilies of Mar Jacob of Sarug; Piscataway, New Jersey: Gorgias Press, 2022).

Bandak, A., Exemplary Life: Modelling Sainthood in Christian Syria (Anthropological Horizons; Toronto: University of Toronto Press, 2022).

Beaumont, M., ‘Ammār al-Baṣrī’s Arabic Apologetics: The Book of the Proof concerning the Course of the Divine Economy, and The Book of Questions and Answers (Gorgias Eastern Christian Studies 63; Piscataway, New Jersey: Gorgias Press, 2022).

Beggiani, S.J., Introduction to Syriac Spirituality: A Thematic Approach (Richmond, Virginia: St. Maron Publications, 2022).

Benjamen, A., Assyrians in Modern Iraq: Negotiating Political and Cultural Space (Cambridge: Cambridge University Press, 2022).

Binggeli, A., Briquel-Chatonnet, F., Debié, M., Dergham, Y., Desreumaux, A., and Dib, J., Catalogue de manuscrits syriaques et garshuni de Charfet: I. Fonds Rahmani 1–125 (Dar‘un-Harissa, Liban: Publications patriarcales de Charfet, 2021 [2022]).

Brock, S.P., Saint Isaac of Nineveh. Headings on Spiritual Knowledge: The Second Part, Chapters 1–3 (Popular Patristics Series; Yonkers, New York: St Vladimir’s Seminary Press, 2022).

――. The Stanzaic Poems of Jacob of Serugh: A Collection of His Madroshe and Sughyotho (Texts from Christian Late Antiquity 72, The Metrical Homilies of Mar Jacob of Sarug; Piscataway, New Jersey: Gorgias Press, 2022).

Bryant Gibson, K.E., Jacob of Sarug’s Homilies on Abgar and Addai (Texts from Christian Late Antiquity 77, The Metrical Homilies of Mar Jacob of Sarug; Piscataway, New Jersey: Gorgias Press, 2022).

Corbu, A., Sfântul Isaac Sirul. Cuvinte ascetice. Volumul 1: Cuvintele 1–30 (Arad: Sfântul Nectarie, 2022).

DelCogliano, M. (ed.), The Cambridge Edition of Early Christian Writings. Volume 3: Christ: Through the Nestorian Controversy (Cambridge: Cambridge University Press, 2022).

―― (ed.), The Cambridge Edition of Early Christian Writings. Volume 4: Christ: Chalcedon and Beyond (Cambridge: Cambridge University Press, 2022).

Drijvers, J.W., The Forgotten Reign of the Emperor Jovian (363–364): History and Fiction (Oxford Studies in Late Antiquity; New York: Oxford University Press, 2022).

Durmaz, R., Stories between Christianity and Islam: Saints, Memory, and Cultural Exchange in Late Antiquity and Beyond (Oakland, California: University of California Press, 2022).

Egger-Wenzel, R. (ed.), A Polyglot Edition of the Book of Ben Sira with a Synopsis of the Hebrew Manuscripts (Contributions to Biblical Exegesis and Theology 101; Leuven: Peeters, 2022).

el Macari, W., La balance du cœur: un substrat égyptien aux homélies macariennes (Orientalia ‒ Patristica ‒ Oecumenica 19; Zürich: LIT Verlag, 2022).

Forness, Ph.M., Jacob of Serugh. Homily on the Apostle Thomas and the Resurrection of Our Lord: Edited and Translated (CSCO 691, Syr. 266; Leuven: Peeters, 2022).

Forness, Ph.M., Kiraz, G.A., and Bali, J., The Syriac Peshiṭta Bible with English Translation: 1 Maccabees (Ṣurath Kthobh; Piscataway, New Jersey: Gorgias Press, 2022).

――. The Syriac Peshiṭta Bible with English Translation: 2 Maccabees (Ṣurath Kthobh; Piscataway, New Jersey: Gorgias Press, 2022).

Gianazza, G., ‘Amr ibn Mattā al-Ṭirhānī (XI s.). Notizie dei patriarchi della Chiesa dell’Oriente dal libro “al-Miǧdal” (Aḫbār faṭārikah kursī al-mašriq min kitāb al-Miǧdal): Precedute da prescrizioni, norme, obblighi e canoni degli Apostoli e dei Padri successivi. Tomo 1: da Adday a Timoteo I (m. 823) (Patrimonio Culturale Arabo Cristiano 22; Bologna: Edizioni del Gruppo di Ricerca Arabo-Cristiana, 2022).

――. ‘Amr ibn Mattā al-Ṭirhānī (XI s.). Notizie dei patriarchi della Chiesa dell’Oriente dal libro “al-Miǧdal” (Aḫbār faṭārikah kursī al-mašriq min kitāb al-Miǧdal): Precedute da prescrizioni, norme, obblighi e canoni degli Apostoli e dei Padri successivi. Tomo 2: da Īšū‘ bar Nūn (m. 828) a ‘Abdīšū‘ ibn al-Muqlī (m. 1148) (Patrimonio Culturale Arabo Cristiano 23; Bologna: Edizioni del Gruppo di Ricerca Arabo-Cristiana, 2022).

Griggs, J., Gregory Barhebraeus’ Mystical Hermeneutics of the Love of God in Dialogue with Islamic Tradition (Islamic History and Thought 23; Piscataway, New Jersey: Gorgias Press, 2022).

Guscin, M., (ed.), Recent Studies on the Image of Edessa: Iconography, History and Theology (Newcastle upon Tyne: Cambridge Scholars Publishing, 2022).

Harrak, A., The Law Code of Īshō‘yahb I, Patriarch of the Church of the East (Texts from Christian Late Antiquity 75; Piscataway, New Jersey: Gorgias Press, 2022).

Hartung, B.A., Falconer, J., and Walters, J.E., St. Ephrem the Syrian. Songs for the Fast and Pascha (The Fathers of the Church: A New Translation 145; Washington, D.C.: The Catholic University of America Press, 2022).

Heal, K.S., Jacob of Sarug’s Homily on Aaron the Priest (Texts from Christian Late Antiquity 71, The Metrical Homilies of Mar Jacob of Sarug; Piscataway, New Jersey: Gorgias Press, 2022).

Heimgartner, M., Die Briefe 1 und 2 des ostsyrischen Patriarchen Timotheos I. 2 vols (CSCO 702-703, Syr. 271-272; Leuven: Peeters, 2022).

Hélou, N., Раннехристианское искусство Сирии и Ливана. Trans. by Н.Н. Магницкая and И.А. Орецкая (Москва: Издательство ПСТГУ, 2022).

Ibrahim, A.S. (ed.), Medieval Encounters: Arabic-speaking Christians and Islam (Gorgias Handbooks 55; Piscataway, New Jersey: Gorgias Press, 2022).

Ibrahim, A.S., and Hackenburg, C.R., In Search of the True Religion: Monk Jurjī and Muslim Jurists Debating Faith and Practice (Texts from Christian Late Antiquity 69; Piscataway, New Jersey: Gorgias Press, 2022).

Jäckel, F., “Wenn wir sagen, dass der Tropfen Mensch wird”: Vorstellungen ungeborenen Lebens bei Bar ‘Ebrāyā (1226–1286 n. Chr.) (Recht, Ethik und Gesellschaft im Vorderen Orient 2; Baden-Baden: Ergon Verlag, 2022).

Jastrow, O., Der arabische Dialekt der Christen von Ka‘bīye (Diyarbakir) (Semitica Viva 60; Wiesbaden: Harrassowitz Verlag, 2022).

John, T.Ch., The Church in the Salvific Plan of God and the Motherhood of the Church in the Writings of Mar Jacob of Sarug: A Study on the Ecclesiology of Mar Jacob of Sarug (Berlin: Peter Lang, 2022).

Joseph, S., A Sociolinguistic Analysis of Indian Christian Names: The Case of Telugu Catholics and Syrian Christians (Series in Language and Linguistics; Wilmington, Delaware: Vernon Press, 2022).

Jovic, I., Geevarghese Mar Osthathios: A Lifetime of Answering Social Questions (Göttinger Orientforschungen, I. Reihe: Syriaca 64; Wiesbaden: Harrassowitz Verlag, 2022).

Kalish, K.J., She Who Loved Much: The Sinful Woman in Saint Ephrem the Syrian and the Orthodox Tradition (Jordanville, New York: Holy Trinity Publications, 2022).

Kawerau, P., The Syriac Orthodox Church in the Time of the Syriac Renaissance: In Concept and Reality. Trans. by P. Conlin (Gorgias Eastern Christian Studies 64; Piscataway, New Jersey: Gorgias Press, 2022).

Kennerley, S., Rome and the Maronites in the Renaissance and Reformation: The Formation of Religious Identity in the Early Modern Mediterranean (Routledge Studies in Renaissance and Early Modern Worlds of Knowledge; London: Routledge, 2022).

Khan, G., Mohammadirad, M., Molin, D., and Noorlander, P.M., Neo-Aramaic and Kurdish Folklore from Northern Iraq: A Comparative Anthology with a Sample of Glossed Texts. 2 vols (Cambridge Semitic Languages and Cultures 12; Cambridge: Open Book Publishers, 2022).

Kiraz, G.A., Invitación a la lengua siriaca. Trans. by J. Ferrer and J.P. Monferrer-Sala (Gorgias Handbooks; Piscataway, New Jersey: Gorgias Press, 2022).

――. Water the Willow Tree: Memoirs of a Bethlehem Boyhood (Piscataway, New Jersey: Gorgias Press, 2022).

Kościelniak, K., Between Constantinople, the Papacy and the Caliphate: The Melkite Church in the Islamicate World, 634–969 (London: Routledge, 2022).

Macharashvili, G., A Georgian Translation of the Syriac Version of the Life of St. Gregory Thaumaturgus (Tbilisi: Ilia State University Press, 2022) [in Georgian].

Malavasi, G., La controversia pelagiana in Oriente (Paradosis 60; Münster: Aschendorff, 2022).

Michelson, D.A., The Library of Paradise: A History of Contemplative Reading in the Monasteries of the Church of the East (Oxford Early Christian Studies; New York: Oxford University Press, 2022).

Mikhailov, S.S., Ассирийцы Костромы и Кинешмы в начале – середине XX века (Исторические очерки; Москва: Квадрига, 2022).

Monferrer-Sala, J.P., Libro de Job en versión árabe (Códice árabe sinaítico 1, S. IX): edición diplomática con aparato crítico y estudio (Aramaeo-Arabica et Graeca 6; Madrid: Sindéresis, 2022).

Moriggi, M., and Bhayro, S. (eds.), Studies in the Syriac Magical Traditions (Magical and Religious Literature of Late Antiquity 9; Leiden: Brill, 2022).

Murray, A.V., Baldwin of Bourcq: Count of Edessa and King of Jerusalem (1100–1131) (Rulers of the Latin East; London: Routledge, 2022).

Narinskaya, E., The Life of One Chosen by God: A Study of the Stories of Moses in Jewish, Christian and Muslim Sources (Gorgias Studies in Classical and Late Antiquity 29; Piscataway, New Jersey: Gorgias Press, 2022).

Nicolini-Zani, M., The Luminous Way to the East: Texts and History of the First Encounter of Christianity with China. Trans. by W. Skudlarek (New York: Oxford University Press, 2022).

Owens, R.J., Kiraz, G.A., and Bali, J., The Syriac Peshiṭta Bible with English Translation: Proverbs, Qoheleth, and Song of Songs (Ṣurath Kthobh; Piscataway, New Jersey: Gorgias Press, 2021 [2022]).

Parker, L., Symeon Stylites the Younger and Late Antique Antioch: From Hagiography to History (Oxford Studies in Byzantium; New York: Oxford University Press, 2022).

Pazzini, M., Grammatica siriaca (SBF Analecta 46; 2nd ed.; Milano: Terra Santa, 2022).

Pedersen, N.A., Falkenberg, R., Larsen, J.M., and Leurini, C., The New Testament Acts, Letters, and Revelation in Manichaean Tradition: The Sources in Syriac, Greek, Coptic, Middle Persian, Parthian, Sogdian, Bactrian, New Persian, and Arabic (Corpus Fontium Manichaeorum: Biblia Manichaica 3; Turnhout: Brepols, 2022).

Penn, M.Ph., Johnson, S.F., Shepardson, Ch.C., and Stang, Ch.M. (eds.), Invitation to Syriac Christianity: An Anthology (Oakland, California: University of California Press, 2022).

Philip, J., Unmasking the Syriacs: The Hidden Origin of Indian Christianity. An Archaeo-Linguistic Approach (Kochi, India: Associated Books & Publishers, 2022).

Phillips, D., Dadisho‘ Qatraya. Commentaire sur le Paradis des Pères. 3 vols (Sources Chrétiennes 626-628; Paris: Éditions du Cerf, 2022).

Pugliese, P.R., Giovanni di Dalyata. La bellezza nascosta in te (Padri orientali; Magnano: Qiqajon, 2022).

Rassi, S., Christian Thought in the Medieval Islamicate World: ‘Abdīshō‘ of Nisibis and the Apologetic Tradition (Oxford Oriental Monographs; New York: Oxford University Press, 2022).

Schmidt, Th.C., Isho‛dad of Merv. Commentary on Daniel (Texts from Christian Late Antiquity 62; Piscataway, New Jersey: Gorgias Press, 2022).

Seven d-Beth Qermez, H., Instructions of the Spiritual Way by His Holiness Pope Shenouda III, Patriarch of Alexandria (Istanbul: Anadolu Ofset, 2022) [in Syriac].

Sirgy, D., Jacob of Sarug’s Homily on the Love of God towards Humanity and of the Just towards God (Texts from Christian Late Antiquity 74, The Metrical Homilies of Mar Jacob of Sarug; Piscataway, New Jersey: Gorgias Press, 2022).

――. Jacob of Sarug’s Homily on Paul’s Word to Seek What is Above and on Outer Darkness (Texts from Christian Late Antiquity 76, The Metrical Homilies of Mar Jacob of Sarug; Piscataway, New Jersey: Gorgias Press, 2022).

――. Shbītho (Texts from Christian Late Antiquity 79; Piscataway, New Jersey: Gorgias Press, 2022).

Tang, L., and Winkler, D.W. (eds.), Silk Road Traces: Studies on Syriac Christianity in China and Central Asia (Orientalia ‒ Patristica ‒ Oecumenica 21; Zürich: LIT Verlag, 2022).

Ter-Petrossian, L., Armenia and Christian Syria: Cultural Ties, IV–V Centuries (Yerevan: Matenadaran, Mesrop Mashtots Institute of Ancient Manuscripts, 2022) [in Russian].

Thattacherry, M.J., From Adam to Man: A Study on the Anthropology of Sonship in the Demonstrations of Aphrahat, the Persian Sage (Bengaluru, India: Dharmaram Publications, 2022).

Troxel, R.L., Commentary on the Old Greek and Peshitta of Isaiah 1–25 (Text-Critical Studies 13; Atlanta, Georgia: SBL Press, 2022).

Vagelpohl, U., Galen. Commentary on Hippocrates’ Epidemics Book VI, Parts I–VIII: Edition of the Arabic Version and English Translation. Volume I: Parts I–III (Corpus Medicorum Graecorum, Supplementum Orientale 5.3; Berlin: Walter de Gruyter, 2022).

――. Galen. Commentary on Hippocrates’ Epidemics Book VI, Parts I–VIII: Edition of the Arabic Version and English Translation. Volume II: Parts IV–VI (Corpus Medicorum Graecorum, Supplementum Orientale 5.3; Berlin: Walter de Gruyter, 2022).

Varghese, B., A Description of the Prayers by Patriarch Ignatius Bar Wahib (Texts from Christian Late Antiquity 70; Piscataway, New Jersey: Gorgias Press, 2022).

Vergani, E., and Chialà, S. (eds.), Symposium Syriacum XII: Held at St Lawrence College, Rome 19–21 August 2016. Organized by the Pontifical Oriental Institute on the Occasion of the Centenary Celebration (1917–2017) (Orientalia Christiana Analecta 311; Roma: Pontificio Istituto Orientale, 2022).

Younansardaroud, H., ‘Aḇdīšō‘ Bar Brīḵå. Das Buch vom Paradies von Eden: herausgegeben, übersetzt und kommentiert (CSCO 693, Syr. 268; Leuven: Peeters, 2022).

Zaki, V., The Pauline Epistles in Arabic: Manuscripts, Versions, and Transmission (Biblia Arabica 8; Leiden: Brill, 2022).

Theses

Alothaim, I.S., A Linguistic Analysis of the Garshuni of MS. Jerusalem, Monastery of St. Mark 199 (1732–1733) (Ph.D. dissertation; The Catholic University of America, 2022).

Beers, W., “The Tottering House of the World”: The Ruralization of the Miaphysite Church in the Works of John of Ephesus (c. 507–88 C.E.) (Ph.D. dissertation; Princeton University, 2022).

Bluj, J., La miséricorde divine selon le livre de Ben Sira (Siracide) 15,11–18,14: une comparaison des versions hébreu, grecque et syriaque (Thèse de doctorat en Théologie catholique; Université de Lorraine, 2022).

Burke, S.L.R., The Principles of Religion: A Work of Rabban Daniel Ibn al-Ḥaṭṭāb (Ph.D. dissertation; University of Sydney, 2022).

Estes, L.L., Late Antique Christian Portrayals of Muslims and Jews (Ph.D. dissertation; Saint Louis University, 2022).

Galloway, I.A., These Are the Words of Eusebius: A Translation and Analysis of the Colophon at the End of Fourth Kingdoms in BnF syr. 27 (M.Th. thesis; The Southern Baptist Theological Seminary, 2022).

Haines, J., Mosul’s Hinterland: Village and Monastery in Early Islamic Iraq (Ph.D. dissertation; University of Washington, 2022).

Miller, P.G., Usual Labors and the Wealth of Philosophy: Syriac Monastic Education in the Fifth through Ninth Centuries (Ph.D. dissertation; University of Iowa, 2022).

Mustaţă, R., The Malabar Sermonary: The Syriac Legacy of Francisco Ros SJ (1559–1624) in South India (Ph.D. dissertation; Central European University, Vienna, 2022).

Pearson, A., A Transcription, Translation, and Analysis of John Rylands Library Ms. Syr. 52 (Ph.D. dissertation; University of Exeter, 2022).

Pierre, S., Les tribus arabes chrétiennes en Haute-Mésopotamie et en Syrie du Nord (Ier/VIIe–IIe/VIIIe siècles): entre Islam et Églises syriaques (Thèse de doctorat en Études médiévales; Sorbonne Université, 2022).

Puchkova, S.S., Biblical Exegesis in Theodore of Mopsuestia’s Catechetical Homilies: Integration, Characteristic Features and Sources (Th.D. dissertation; Katholieke Universiteit Leuven, 2022).

Reed, M.D., Translation Technique in the Peshitta of the Book of the XII (Ph.D. dissertation; The Catholic University of America, 2022).

Sassi, N., Through Inner Skies: Allegory and Enchantment in the Syriac Book of Secrets (Ph.D. dissertation; Indiana University, 2022).

Stadel, S., The Heirs of Theodore: Aḥob of Qatar and the Development of the East Syriac Exegetical Tradition (D.Phil. dissertation; University of Oxford, 2022).

Tilley, N., Human Perfection in the Thought of Bābai the Great: Tradition and Development in East Syrian Theology (Ph.D. dissertation; Duke University, 2022).

Toft, L.L., The Ḥimyarite Martyrs in Flux – Developing Forms of Syriac Memories (Ph.D. dissertation; Aarhus University, 2022).

Articles

Abbas, O.F., “Bilateral Presidency in Al-Mashriq Church before Islam: A Study in the Situation of the Iraqi Church during the Era of Schism and Chaos (523–539 A.D.),” Journal of Tikrit University for Humanities 29:1 (2022), 238-251 [in Arabic].

Abdalla, M., and Rucki, M., “To the South-East of Rome: Relations between the Syriac and Coptic Churches,” Zeitschrift der Deutschen Morgenländischen Gesellschaft 172:2 (2022), 347-372.

Abdallah, K., “L’iconographie du baptême sur les mosaïques des églises d’Apamène aux Ve et VIe siècles,” Syria 98 (2021 [2022]), 173-182.

Abousamra, G., “Syriac Magic and the Contemporary Christian Milieu: Continuity or Discontinuity?,” in: M. Moriggi and S. Bhayro (eds.), Studies in the Syriac Magical Traditions (Magical and Religious Literature of Late Antiquity 9; Leiden: Brill, 2022), 182-201.

Akhrass, R.-Y., and McConaughy, D.L., “Ṣemaḥ, Anatole and Denḥā: Translation and Evolution of a Messianic Title,” Syriac Orthodox Patriarchal Journal 60 (2022), 1-18.

Akhrass, R.-Y., “The Liturgical Use of Jacob of Serugh’s Homilies,” Syriac Orthodox Patriarchal Journal 59 (2021 [2022]), 111-132.

――. “Saint Jacob of Serugh’s Homily on Repentance,” Syriac Orthodox Patriarchal Journal 59 (2021 [2022]), 89-106 [in Arabic].

Aktas, M., “Ijobs Leiden in der Interpretation des Dichters Narsai: Reflexionen und Meditationen zu einem theologisch-anthropologischen Grundproblem aus einer syrisch-christlichen Perspektive,” in: P. Knauer, A. Riedl and D.W. Winkler (eds.), Patrologie und Ökumene: Theresia Hainthaler zum 75. Geburtstag (Freiburg im Breisgau: Herder, 2022), 67-80.

Alencherry, J.R.A., “The East Syriac Version of “the Great Doxology” and its Earliest Liturgical Commentary (London, British Library, Or. 3336),” in: N. Glibetic and G.I. Radle (eds.), Explorations in Eastern Christian Liturgy: Selected Papers of the Sixth International Congress of the Society of Oriental Liturgy (Studies in Eastern Christian Liturgies 4; Münster: Aschendorff, 2022), 121-140.

Alenezi, M., and Jubran, N., “‘The City of Abraham’s Children’: The Religious Communities of Damascus in the Late 7th A.H./13th A.D. Century,” Collectanea Christiana Orientalia 19 (2022), 1-23.

Al-Jeloo, N., “Bewildering Beleaguerment: The Problem of Hakkari’s Abandoned Churches,” in: V.R. de Obaldía (ed.), The Conversion of Spaces and Places of Worship in Anatolia: International Conference Proceedings, 10–11 April 2021 (İstanbul: ADO / ADIP, 2022), 124-136.

――. “Hayret Uyandıran Abluka: Hakkari’nin Terk Edilmiş Kiliselerinin Durumu,” in: F. Demir (ed.), Anadolu’da İnanç Mekanlarında Dönüştürmeler: Uluslararası Konferans Bildirileri, 10–11 Nisan 2021 (İstanbul: ADO / ADIP, 2022), 124-136.

Aljumaily, A.A., “Abandoned Syriac and Arab Villages from Mosul Countryside in the Middle Ages – A Study and Buldanic Revision,” Dirasat Mosiliya 65 (2022), 1-27 [in Arabic].

Allegrini, J., “The “Appropriateness” of Religious Welfare from Lebanese Christian Churches,” Endowment Studies 6:1-2 (2022), 160-191.

Alpi, F.N., “Observations sur les inscriptions baptismales du Proche-Orient proto-byzantin: terminologie, théologie et liturgie,” Syria 98 (2021 [2022]), 195-214.

Alumkal, S.G.J., “Influence of Internet and Social Media and Increasing Awareness of the Syriac Language and Traditions in Kerala,” in: E. Vergani and S. Chialà (eds.), Symposium Syriacum XII: Held at St Lawrence College, Rome 19–21 August 2016. Organized by the Pontifical Oriental Institute on the Occasion of the Centenary Celebration (1917–2017) (Orientalia Christiana Analecta 311; Roma: Pontificio Istituto Orientale, 2022), 89-104.

Al-Zebari, A.E.E., and Khan, G., “The Development of Interdental Consonants in the Neo-Aramaic Dialects of the Aqra Region,” Aramaic Studies 20:1 (2022), 100-110.

Anthony, S.W., “The Virgin Annunciate in the Meccan Qur’an: Q. Maryam 19:19 in Context,” Journal of Near Eastern Studies 81:2 (2022), 363-385.

Antony, M.Th., “Sound, Sentiments and Melodies of the Syriac Aramaic Chants: Model of Grass-Root Liturgical Revival in the Syro-Malabar Church,” in: E. Vergani and S. Chialà (eds.), Symposium Syriacum XII: Held at St Lawrence College, Rome 19–21 August 2016. Organized by the Pontifical Oriental Institute on the Occasion of the Centenary Celebration (1917–2017) (Orientalia Christiana Analecta 311; Roma: Pontificio Istituto Orientale, 2022), 105-118.

Arzhanov, Y.N., “Greek Philosophers in Monastic Schools: Syriac Forms of Doxography,” in: A. Lammer and M. Jas (eds.), Received Opinions: Doxography in Antiquity and the Islamic World (Philosophia Antiqua 160; Leiden: Brill, 2022), 207-229.

Asade, D., “La farmacopea de Sergio de Reš‘Aynā en el MS siríaco BL Add 14661 y su proyección en los estudios etnofarmacobotánicos,” in: H.R. Francisco, R. Laham Cohen and P. Ubierna (eds.), Ascetismo y santidad en el Cercano Oriente cristiano: siglos IV–XIII (Ciudad Autónoma de Buenos Aires: Instituto Multidisciplinario de Historia y Ciencias Humanas, 2022), 149-163.

Asade, D., and Druille, P., “The Syriac Christianization of a Medical Greek Recipe: From Barbaros Hera to the “Apostles’ Ointment”,” Studia Ceranea 11 (2021 [2022]), 11-38.

Askar, K.N., “The Semantic Similarity between some Syriac and Arabic Vocabulary, the Letter (qōp–qāf) as a Model,” LARK Journal for Philosophy, Linguistics and Social Sciences 1 [44] (2022), 873-904 [in Arabic].

Atas, N., “Esther im neuaramäischen Dialekt des Turabdin: Sachau Syr. 247,” Bulletin de l’Académie Belge pour l’Étude des Langues Anciennes et Orientales 10-11 (2022), 265-301.

Azadinezhad, A., Zarrinkoob, R., and Frouzesh, S., “Disorder at the Church of the East in Mesopotamia from the Reign of Khosrow Parviz to the fall of the Sassanian Dynasty,” Religions and Mysticism 54:2 (2022), 293-313 [in Persian].

Baarda, T.C., “Dominican-Iraqi Scholarship and the Syro-Chaldean Seminary of Mosul: Creating and Maintaining a Shared Space of Scholarly Activity (1878‒1950),” in: M. Levant, P. Bourmaud, S. Gabry-Thienpont, N. Neveu and K. Sanchez Summerer (eds.), “In partibus fidelium”: Missions du Levant et connaissance de l’Orient chrétien (XIXe–XXIe siècles) (Collection de l’École française de Rome 609; Rome: Publications de l’École française de Rome, 2022), 263-282.

Babu, B.G., “Cultural Contacts between Ethiopia and Syria: The Nine Saints of the Ethiopian Tradition and Their Possible Syrian Background,” in: S. Paulau and M. Tamcke (eds.), Ethiopian Orthodox Christianity in a Global Context: Entanglements and Disconnections (Texts and Studies in Eastern Christianity 24; Leiden: Brill, 2022), 42-61.

Baird, J.A., “Dura-Europos,” in: T. Kaizer (ed.), A Companion to the Hellenistic and Roman Near East (Blackwell Companions to the Ancient World; Hoboken, New Jersey: Wiley Blackwell, 2022), 295-304.

Balderstone, S., “The Church of the East: Is There a Theologically Contextual Typology for Church Architectural Form East of the Euphrates?,” in: L. Tang and D.W. Winkler (eds.), Silk Road Traces: Studies on Syriac Christianity in China and Central Asia (Orientalia ‒ Patristica ‒ Oecumenica 21; Zürich: LIT Verlag, 2022), 183-200.

Bar-Asher Siegal, M., “From West to East: Christian Traditions and the Babylonian Talmud,” in: Ch.E. Hayes (ed.), The Literature of the Sages: A Re-visioning (Compendia Rerum Iudaicarum ad Novum Testamentum 16; Leiden: Brill, 2022), 374-400.

Barone, F.P., and Ruani, F., “Le version syriaque de la Synopse de la Sainte Écriture attribuée à Jean Chrysostome,” Byzantion 92 (2022), 73-139.

Batovici, D., “Apostolic by Proxy: Corpora, editiones minores, and Networks of Texts,” Ephemerides Theologicae Lovanienses 98:3 (2022), 503-524.

Beaumont, M., “‘Ammār al-Baṣrī (d. ca. 850): An Early Systematic Theologian in the Islamic Context,” in: A.S. Ibrahim (ed.), Medieval Encounters: Arabic-speaking Christians and Islam (Gorgias Handbooks 55; Piscataway, New Jersey: Gorgias Press, 2022), 233-269.

――. “‘Ammār al-Baṣrī (d. ca. 850): Defending the Incarnation of the Son of God,” in: A.S. Ibrahim (ed.), Medieval Encounters: Arabic-speaking Christians and Islam (Gorgias Handbooks 55; Piscataway, New Jersey: Gorgias Press, 2022), 271-307.

――. “‘Ammār al-Baṣrī, Book of Questions and Answers,” in: D.R. Thomas (ed.), The Bloomsbury Reader in Christian-Muslim Relations, 600–1500 (London: Bloomsbury Academic, 2022), 79-82.

――. “Christianity Seen by Muslims and Islam Seen by Christians in the Period of Early Islamic Rule in the Middle East,” International Journal of Asian Christianity 5:2 (2022), 195-207.

Bcheiry, I., “The Metrical Life of Jacob of Serugh by Sa‘īd bar Ṣabūnī Found in the Syriac Manuscript OIM A 12008,” The Syriac Annals of the Romanian Academy 2 (2022), 43-119.

Beers, W., “A Miaphysite Subalternity? John of Ephesus, the Jafnids, and the Villages of the Ḥawrān,” in: Ph. Booth and M. Whitby (eds.), Mélanges James Howard-Johnston (Travaux et mémoires 26; Paris: Association des Amis du Centre d’Histoire et Civilisation de Byzance, 2022), 23-44.

Bhayro, S., “Syriac Magic and Medicine: A Near-Eastern Paradigm of Priestcraft,” in: M. Moriggi and S. Bhayro (eds.), Studies in the Syriac Magical Traditions (Magical and Religious Literature of Late Antiquity 9; Leiden: Brill, 2022), 31-56.

Birol, S., “Abraham von Nathpar (zwischen 500–650),” in: F.W. Bautz, T. Bautz and U. Timpe-Bautz (eds.), Biographisch-bibliographisches Kirchenlexikon, Band 44 (Nordhausen: Traugott Bautz, 2022), 8-11.

――. “Dionysius von Tell-Mahre († 845),” in: F.W. Bautz, T. Bautz and U. Timpe-Bautz (eds.), Biographisch-bibliographisches Kirchenlexikon, Band 44 (Nordhausen: Traugott Bautz, 2022), 317-324.

――. “The Letter of Philoxenus of Mabbug to the Community of Arzun: Context, Edition, and Translation,” The Syriac Annals of the Romanian Academy 2 (2022), 29-41.

――. “Severos von Antiocheia (465–538),” in: F.W. Bautz, T. Bautz and U. Timpe-Bautz (eds.), Biographisch-bibliographisches Kirchenlexikon, Band 44 (Nordhausen: Traugott Bautz, 2022), 1239-1271.

Biscop, J.-L., “Le baptistère de Saint-Syméon-le-Stylite: sa place dans le dispositif de pèlerinage et son évolution,” Syria 98 (2021 [2022]), 125-152.

Bitton-Ashkelony, B., “Perfection in Late Antique Syriac Christianity: From Commandments and Stillness to Wonder,” in: J. Verheyden, G. Roskam, A. Heirman and J. Leemans (eds.), Reaching for Perfection: Studies on the Means and Goals of Ascetical Practices in an Interreligious Perspective (Bibliotheca Ephemeridum Theologicarum Lovaniensium 329; Leuven: Peeters, 2022), 83-102.

Boyadzhiev, A., “The Contaminated Slavic Version of Acta Thomae,” Scripta & e-Scripta 22 (2022), 205-219.

Boero, D., “Who Built Qal‘at Sim‘ān?,” Journal of Late Antiquity 15:1 (2022), 231-276.

Bonura, Ch., ““Putting the “Methodius” in “Pseudo-Methodius”: Methodius of Olympus/Patara, Sexual Sin, and the Rise and fall of Empires in Seventh Century,” Journal of the Canadian Society for Syriac Studies 22 (2022), 29-54.

Booth, Ph., “Severan Christians between the Roman and Arab Empires,” in: E.R. O’Connell (ed.), Egypt and Empire: The Formation of Religious Identity after Rome (British Museum Publications on Egypt and Sudan 11; Leuven: Peeters, 2022), 351-360.

Borbone, P.G., “Moses von Mardin, Lehrer der syrischen Sprache im Europa des 16. Jahrhunderts,” Morgen-Glantz: Zeitschrift der Christian Knorr von Rosentoth-Geselschaft 32 (2022), 55-76.

Bou Mansour, T., “Narsaï et Jacques: deux christologies en confrontation,” in: P. Knauer, A. Riedl and D.W. Winkler (eds.), Patrologie und Ökumene: Theresia Hainthaler zum 75. Geburtstag (Freiburg im Breisgau: Herder, 2022), 108-117.

Boudignon, Ch., “Le traité 4 des Conversions religieuses de Théodore Abū Qurra,” in: C. Cannuyer (ed.), Orients pluriels: Liber amicorum Samir Arbache (Acta Orientalia Belgica 35; Bruxelles: Société royale belge d’études orientales, 2022), 147-162.

Brankovski, E., “Interpretation of the Epistle to the Philippians in the Exegesis of Theodore of Mopsuestia,” Црквене студије 19 (2022), 189-199 [in Serbian].

Brelaud, S., “The Emergence of a Christian Identity in a Gentile Empire: The Christians of the Sasanian Period (3rd–7th Centuries),” The Harp 37 (2021 [2022]), 377-420.

Briquel-Chatonnet, F., Kiraz, G.A., and Prioletta, A., “A First Syriac Inscription from the Area of Ḥimā (Najrān Province, Southern Saudi Arabia),” Wiener Zeitschrift für die Kunde des Morgenlandes 112 (2022), 37-49.

Briskina-Müller, A.M., “Уставная молитва как духовный компромисс по учению преподобных Исаака Сирина, Григория Синаита и Василия Поляномерульского,” Труди Київської Духовної Академії 36 (2022), 241-251.

Brock, S.P., “The Akathist Hymn in a Syriac Translation,” Le Muséon 135:1-2 (2022), 47-81.

――. “Biblical Dialogues in Syriac: Texts and Contexts,” in: P. Tóth (ed.), Dialogues and Disputes in Biblical Disguise from Late Antiquity to the Middle Ages (London: Routledge, 2022), 33-56.

――. “Biblical Exegesis in the Syriac Churches,” in: E.J. Pentiuc (ed.), The Oxford Handbook of the Bible in Orthodox Christianity (New York: Oxford University Press, 2022), 378-395.

――. “Christ’s Body as a Garment in Syriac Tradition,” in: P. Knauer, A. Riedl and D.W. Winkler (eds.), Patrologie und Ökumene: Theresia Hainthaler zum 75. Geburtstag (Freiburg im Breisgau: Herder, 2022), 129-141.

――. “Did Joseph Hazzaya Quote from Philoxenos? The Case of a Prayer in Common,” The Syriac Annals of the Romanian Academy 2 (2022), 7-14.

――. “The Emperor Maurice through East Syriac Eyes,” in: Ph. Booth and M. Whitby (eds.), Mélanges James Howard-Johnston (Travaux et mémoires 26; Paris: Association des Amis du Centre d’Histoire et Civilisation de Byzance, 2022), 259-269.

――. “Jacob of Serugh, Metrical Homily on the Council of Chalcedon,” in: M. DelCogliano (ed.), The Cambridge Edition of Early Christian Writings. Volume 4: Christ: Chalcedon and Beyond (Cambridge: Cambridge University Press, 2022), 294-303.

――. “Malkite Writings in Syriac: A Neglected Field,” in: E. Vergani and S. Chialà (eds.), Symposium Syriacum XII: Held at St Lawrence College, Rome 19–21 August 2016. Organized by the Pontifical Oriental Institute on the Occasion of the Centenary Celebration (1917–2017) (Orientalia Christiana Analecta 311; Roma: Pontificio Istituto Orientale, 2022), 13-28.

――. “Three Syriac Fathers on Reading the Bible,” in: C.B. Tkacz and D. Kries (eds.), The Church and Her Scriptures: Essays in Honor of Patrick J. Hartin (Eugene, Oregon: Pickwick Publications, 2022), 43-60.

Bruns, P., “Erlösung im Kampf oder durch Tod? Das syrische Martyrium des Färbersohns Simeon (BHO 1117),” in: P. Bruns, Th. Kremer and A. Weckwerth (eds.), Sterben & Töten für Gott? Das Martyrium in Spätantike und frühem Mittelalter. Internationale Tagung in Rom vom 20. bis 23. Februar 2019 (Koinonia-Oriens 57; Münster: Aschendorff Verlag, 2022), 61-92.

――. “Mar Isais Abhandlung über die Märtyrer,” in: P. Bruns, Th. Kremer and A. Weckwerth (eds.), Sterben & Töten für Gott? Das Martyrium in Spätantike und frühem Mittelalter. Internationale Tagung in Rom vom 20. bis 23. Februar 2019 (Koinonia-Oriens 57; Münster: Aschendorff Verlag, 2022), 93-116.

Bryant Gibson, K.E., “Dionysius bar Ṣalībī, Commentary on the Cross,” in: D.R. Thomas (ed.), The Bloomsbury Reader in Christian-Muslim Relations, 600–1500 (London: Bloomsbury Academic, 2022), 201-204.

Bumazhnov, D.F., “Loving both Greek and Jew: A Neglected Model of Interreligious Relations in the Early Christian Monastic Tradition,” in: А.В. Сизиков (ed.), Fons sapientiae verbum dei: сборник научных статей в честь 80-летия профессора Анатолия Алексеевича Алексеева (С.-Петербург: ИЛИ РАН, 2022), 240-249 [in Russian].

――. ““Thirst for Killing and Being Killed”: A Conflict over Execution of Pagans according to a 6th-Century Syriac Source,” Труди Київської Духовної Академії 36 (2022), 241-251 [in Russian].

Burke, S.L.R., “Two Nineteenth-Century Syriac Orthodox Colophons Giving Accounts of the Hamidian Massacres,” Études arméniennes contemporaines 14 (2022), 55-84.

Butts, A.M., “Jacob of Serugh, Letter 14,” in: M. DelCogliano (ed.), The Cambridge Edition of Early Christian Writings. Volume 4: Christ: Chalcedon and Beyond (Cambridge: Cambridge University Press, 2022), 304-308.

――. “Odes of Solomon 7, 19, 41, and 42,” in: M. DelCogliano (ed.), The Cambridge Edition of Early Christian Writings. Volume 3: Christ: Through the Nestorian Controversy (Cambridge: Cambridge University Press, 2022), 84-91.

――. “Simeon of Beth Arsham, Letter on Bar Ṣawmā and the Heresy of the Nestorians,” in: M. DelCogliano (ed.), The Cambridge Edition of Early Christian Writings. Volume 4: Christ: Chalcedon and Beyond (Cambridge: Cambridge University Press, 2022), 309-316.

――. “Syriac samminē (pl) ‘Pomace (?)’ and an Akkadian Cognate,” Aramaic Studies 20:1 (2022), 36-43.

Calabro, D., “Soundings in the Textual History of Syriac Amulets,” in: M. Moriggi and S. Bhayro (eds.), Studies in the Syriac Magical Traditions (Magical and Religious Literature of Late Antiquity 9; Leiden: Brill, 2022), 169-181.

Campanini, S., “Kabbala und Grammatik: Teseo Ambrogios Introductio in Chaldaicam linguam, Syriacam atque Armenicam (1539),” Morgen-Glantz: Zeitschrift der Christian Knorr von Rosentoth-Geselschaft 32 (2022), 35-54.

Carbajosa, I., “A (Pre-Philoxenian) Missing Link in the History of the Syriac Translations of the Bible? The Case of Peshitta Baruch,” in: E. Vergani and S. Chialà (eds.), Symposium Syriacum XII: Held at St Lawrence College, Rome 19–21 August 2016. Organized by the Pontifical Oriental Institute on the Occasion of the Centenary Celebration (1917–2017) (Orientalia Christiana Analecta 311; Roma: Pontificio Istituto Orientale, 2022), 189-216.

Carlson, Th.A., ““The Garden of the Reasonable”: Religious Diversity among Middle Eastern Physicians, AD 1000–1500,” Journal of Near Eastern Studies 81:1 (2022), 99-118.

――. “The History of Mār Yahballāhā and Rabban Ṣawmā,” in: D.R. Thomas (ed.), The Bloomsbury Reader in Christian-Muslim Relations, 600–1500 (London: Bloomsbury Academic, 2022), 209-211.

Castangia, L., “Psalm 18 in the Peshitta: Is There a Relationship with the Septuagint?,” Estudios Bíblicos 80:1 (2022), 23-48.

Chahwan, N., “Les trois manuscrits syriaques sur Le Pontifical Maronite d’après le Catalogue d’Assemani,” Parole de l’Orient 48 (2022), 43-53.

Chamourgiotaki, V., and Zimbardi, E., “A Preliminary Survey on Isaac of Nineveh’s Arabic Collection in the MS Strasbourg 4226 (Ar. 151),” Hugoye: Journal of Syriac Studies 25:2 (2022), 365-416.

Cherkashina, A., Cherkashin, D., and Saar, O.-P., “Syriac Spells for a Mill and Their Historical Context,” Scrinium 18:1 (2022), 49-84.

Cherkashina, A., and Kuzin, N., “‘Binding of a Husband’: A Syriac Erotic Binding Spell,” Aramaic Studies 20:2 (2022), 154-195.

Cherkashina, A., and Lyavdansky, A., “Syriac Love Charms. Part II: The Prayer-Type,” Scrinium 18 (2022), 22-48.

Chialà, S., “Metodo teologico e divisioni tra i cristiani secondo Giovanni il Solitario,” in: E. Vergani and S. Chialà (eds.), Symposium Syriacum XII: Held at St Lawrence College, Rome 19–21 August 2016. Organized by the Pontifical Oriental Institute on the Occasion of the Centenary Celebration (1917–2017) (Orientalia Christiana Analecta 311; Roma: Pontificio Istituto Orientale, 2022), 153-159.

Chrysostomides, A., “Elias of Nisibis, Chronography,” in: D.R. Thomas (ed.), The Bloomsbury Reader in Christian-Muslim Relations, 600–1500 (London: Bloomsbury Academic, 2022), 194-197.

Coghill, E., “Advances in Neo-Aramaic Linguistics,” Brill’s Journal of Afroasiatic Languages and Linguistics 14:1 (2022), 139-145.

Conterno, M., “Historiography Across the Borders: The Case of the Islamic Material in Theophanes Confessor’s Chronographia,” in: H. Amirav, C. Hoogerwerf and I. Perczel (eds.), Christian Historiography between Empires, 4th–8th Centuries (Late Antique History and Religion 23; Leuven: Peeters, 2021 [2022]), 41-66.

Contin, B., “Julianism in Armenian Christianity: A Preliminary Assessment of the Question,” in: P. Knauer, A. Riedl and D.W. Winkler (eds.), Patrologie und Ökumene: Theresia Hainthaler zum 75. Geburtstag (Freiburg im Breisgau: Herder, 2022), 164-175.

Corbu, A., “Šapyuta: An Essential Term to the Syro-Oriental Spirituality. Significations and Usage,” Le Muséon 135:1-2 (2022), 111-142.

Côté, D., “La théogonie orphique des Pseudo-Clémentines dans sa fonction littéraire et polémique,” Apocrypha 32 (2021 [2022]), 85-122.

Craig, R.E., “Theodore bar Koni, Scholion, Chapter 10,” in: D.R. Thomas (ed.), The Bloomsbury Reader in Christian-Muslim Relations, 600–1500 (London: Bloomsbury Academic, 2022), 179-182.

Crawford, M.R., “Cyril of Alexandria, Second Letter to Nestorius,” in: M. DelCogliano (ed.), The Cambridge Edition of Early Christian Writings. Volume 3: Christ: Through the Nestorian Controversy (Cambridge: Cambridge University Press, 2022), 564-569.

――. “Cyril of Alexandria, Third Letter to Nestorius,” in: M. DelCogliano (ed.), The Cambridge Edition of Early Christian Writings. Volume 3: Christ: Through the Nestorian Controversy (Cambridge: Cambridge University Press, 2022), 623-636.

――. “Nestorius of Constantinople, Letter to John of Antioch,” in: M. DelCogliano (ed.), The Cambridge Edition of Early Christian Writings. Volume 3: Christ: Through the Nestorian Controversy (Cambridge: Cambridge University Press, 2022), 637-640.

――. “Nestorius of Constantinople, Second Letter to Cyril,” in: M. DelCogliano (ed.), The Cambridge Edition of Early Christian Writings. Volume 3: Christ: Through the Nestorian Controversy (Cambridge: Cambridge University Press, 2022), 570-576.

――. “Severus of Antioch on Gospel Reading with the Eusebian Canon Tables,” in: M.N. Pierce, A.J. Byers and S.J. Gathercole (eds.), Gospel Reading and Reception in Early Christian Literature (Cambridge: Cambridge University Press, 2022), 215-233.

Crawford, M.R., and DelCogliano, M., “Nestorius of Constantinople, Three Letters to Celestine of Rome,” in: M. DelCogliano (ed.), The Cambridge Edition of Early Christian Writings. Volume 3: Christ: Through the Nestorian Controversy (Cambridge: Cambridge University Press, 2022), 585-592.

Croq, A., “[Review of:] B. Bowman, Christian Monastic Life in Early Islam (Edinburgh Studies in Classical Islamic History and Culture; Edinburgh: Edinburgh University Press, 2021),” Arabica 69:6 (2022), 703-710.

Croq, A., and Brelaud, S., “La mémoire d’al-Ḥīra et la notice de ‘Adī b. Zayd dans le Kitāb al-Aġānī au regard des sources tardo-antiques et médiévales,” Arabica 69:4-5 (2022), 477-522.

Dabiri, G., “A Medieval Sufi Thecla? Female Civic and Spiritual Leadership in ‘Attār’s “Tale of the Virtuous Woman” and the Life and Passion of Eugenia,” in: G. Dabiri and F. Ruani (eds.), Thecla and Medieval Sainthood: The Acts of Paul and Thecla in Eastern and Western Hagiography (Cambridge: Cambridge University Press, 2022), 282-317.

Dashdondog, B., “Nestorian Christianity among the Mongols,” in: M. Timothy and M. Hope (eds.), The Mongol World (Routledge Worlds; London: Routledge, 2022), 631-641.

de Ghantuz Cubbe, M., “Les patriarches maronites dans la Bibliotheca Orientalis,” Parole de l’Orient 48 (2022), 77-99.

de Molière, M., “Umstrittene Urheberschaft: Das sefirotische Diagramm im syrischen Neuen Testament (1555),” Morgen-Glantz: Zeitschrift der Christian Knorr von Rosentoth-Geselschaft 32 (2022), 77-100.

de Wet, Ch.L., “Plague as Discourse in John of Ephesus’s Account of the Justinianic Plague (ca. 542–544 CE),” Early Christianity 13:3 (2022), 287-315.

――. “Slavery in Euphemia and the Goth,” in: Ch.L. de Wet, M. Kahlos and V. Vuolanto (eds.), Slavery in the Late Antique World, 150–700 CE (Cambridge: Cambridge University Press, 2022), 107-128.

Debié, M., ““La reine de toutes les langues”: les relations hiéroglossiques du syriaque avec les langues environnantes,” in: J.-N. Robert (ed.), Hiéroglossie III: persan, syro-araméen et les relations avec la langue arabe. Collège de France, 25 juin 2018 (Bibliothèque de l’Institut des hautes études japonaises; Paris: Les Éditions du Collège de France, 2022), 83-138.

――. “Le syriaque à la Société Asiatique,” in: J.-M. Mouton and N. Grimal (eds.), D’un centenaire à l’autre: la Société Asiatique de 1822 à 2022 (Paris: Académie des Inscriptions et Belles-Lettres, 2022), 129-150.

――. “Textual Exchanges in Late Antiquity: East and South of Byzantium Seen Through an Eastern Christian Lens,” in: E. Fiori and M. Trizio (eds.), Proceedings of the Plenary Sessions: The 24th International Congress of Byzantine Studies, Venice and Padua, 22-27 August 2022 (The 24th International Congress of Byzantine Studies, Venice and Padua, 22-27 August 2022: Proceedings 1; Venezia: Edizioni Ca’Foscari, 2022), 259-280.

DelCogliano, M., Forness, Ph.M., Ebied, R.Y., Wickham, L.R., and Storin, B.K., “Timothy Aelurus, Against the Council of Chalcedon,” in: M. DelCogliano (ed.), The Cambridge Edition of Early Christian Writings. Volume 4: Christ: Chalcedon and Beyond (Cambridge: Cambridge University Press, 2022), 134-181.

DelCogliano, M., Hamilton, F.J., and Brooks, E.W., “Timothy Aelurus, Letter to Claudianus,” in: M. DelCogliano (ed.), The Cambridge Edition of Early Christian Writings. Volume 4: Christ: Chalcedon and Beyond (Cambridge: Cambridge University Press, 2022), 182-186.

――. “Timothy Aelurus, Petition to Emperor Leo,” in: M. DelCogliano (ed.), The Cambridge Edition of Early Christian Writings. Volume 4: Christ: Chalcedon and Beyond (Cambridge: Cambridge University Press, 2022), 129-133.

DelCogliano, M., and Muehlberger, E., “Theodore of Mopsuestia, On the Incarnation of the Lord against the Apollinarians and Eunomians (Fragments),” in: M. DelCogliano (ed.), The Cambridge Edition of Early Christian Writings. Volume 3: Christ: Through the Nestorian Controversy (Cambridge: Cambridge University Press, 2022), 420-488.

DelCogliano, M., and Russell, P.S., “Ephrem the Syrian, Hymns on Faith 4, 10, 24, 31, 36, 51, 54, 77, 78, and 79,” in: M. DelCogliano (ed.), The Cambridge Edition of Early Christian Writings. Volume 3: Christ: Through the Nestorian Controversy (Cambridge: Cambridge University Press, 2022), 235-269.

Delgado Gómez, A., “The Reception of the Codeswitches of the Syriac Versions in the Gospel of Mark,” Collectanea Christiana Orientalia 19 (2022), 25-43.

Demir, G., Kuzin, N., and Furman, Y., ““Metran Îsa! Do Not Stir Up Trouble, Trouble Is Bad”: A Kurdish Folk Song through a Christian Lens,” Oral Tradition 35:2 (2022), 441-462.

Desreumaux, A., “Le texte syriaque de la ṭablītō éthiopienne: une réponse aux remarques du Pr. Dr. Michael Waltisberg,” Aethiopica 25 (2022), 220-222.

――. “Une inscription syriaque du Sinaï retrouvée au Musée de Bernay en Normandie,” in: E. Vergani and S. Chialà (eds.), Symposium Syriacum XII: Held at St Lawrence College, Rome 19–21 August 2016. Organized by the Pontifical Oriental Institute on the Occasion of the Centenary Celebration (1917–2017) (Orientalia Christiana Analecta 311; Roma: Pontificio Istituto Orientale, 2022), 181-188.

Dinno, Kh., “Arabic Documents in the Syriac Orthodox Church since the Late Ottoman Period,” Journal of the Canadian Society for Syriac Studies 22 (2022), 3-28.

――. “The Impact of Arabic Translations on the Syrian Orthodox Revival of the Twentieth Century,” in: E. Vergani and S. Chialà (eds.), Symposium Syriacum XII: Held at St Lawrence College, Rome 19–21 August 2016. Organized by the Pontifical Oriental Institute on the Occasion of the Centenary Celebration (1917–2017) (Orientalia Christiana Analecta 311; Roma: Pontificio Istituto Orientale, 2022), 539-550.

Doerfler, M.E., “Death and the Daughter: Ritual Construction of the Death of a Ba(r)t Qyāmā in Jacob of Serugh and Other Liturgical Writings,” Syriac Orthodox Patriarchal Journal 59 (2021 [2022]), 21-40.

――. “Translating Eve: Death and Female Identity in a Funerary Hymn Ascribed to Ephrem,” Journal of Theological Studies 73:1 (2022), 167-194.

Donabed, S.G., “The Existential Threat of Academic Bias: The Institutionalization of Anti-Assyrian Rhetoric,” International Journal of Middle East Studies 54:3 (2022), 547-553.

Dronova, Y.A., “Sources of the “Church History” of Zacharias of Mytilene,” Вестник Ивановского государственного университета. Серия: Гуманитарные науки 3 (2022), 88-93 [in Russian].

Duca, V., “‘A Light Which Rises by Grace (I 51)’: Faith, Trust, and Suffering in Isaac of Nineveh,” in: E. Vergani and S. Chialà (eds.), Symposium Syriacum XII: Held at St Lawrence College, Rome 19–21 August 2016. Organized by the Pontifical Oriental Institute on the Occasion of the Centenary Celebration (1917–2017) (Orientalia Christiana Analecta 311; Roma: Pontificio Istituto Orientale, 2022), 239-258.

Durmaz, R., “Five Hundred Bones from Constantinople: Monks, Manuscripts, and Memory at the Eastern Borders of Byzantium,” Harvard Theological Review 115:3 (2022), 363-386.

――. “Recent Research in Syriac Studies and the Recurring Question of Identity,” Method & Theory in the Study of Religion 34:1-2 (2022), 140-161.

Ebeid, B., “Abū Rā’iṭah al-Takrītī’s Trinitarian Doctrine: Between Miaphysite Tradition and Islamic Challenge,” Adamantius 27 (2021 [2022]), 369-391.

――. “The Christology of Ḥabīb’s Chapters: New Considerations,” in: E. Vergani and S. Chialà (eds.), Symposium Syriacum XII: Held at St Lawrence College, Rome 19–21 August 2016. Organized by the Pontifical Oriental Institute on the Occasion of the Centenary Celebration (1917–2017) (Orientalia Christiana Analecta 311; Roma: Pontificio Istituto Orientale, 2022), 479-526.

Edelby, N., “L’initiation chrétienne: témoignage de l’Église primitive,” Syria 98 (2021 [2022]), 33-42.

Eggerz, N.P., “Marginalienpolemik: Hebräische Randglossen in einem syrischen Neuen Testament,” Morgen-Glantz: Zeitschrift der Christian Knorr von Rosentoth-Geselschaft 32 (2022), 101-114.

Elbaum, A. “A New Judaeo-Syriac Fragment from the Genizah: ENA 3846.2,” Taylor-Schechter Genizah Research Unit, University of Cambridge, 2022; available at: https://www.lib.cam.ac.uk/collections/departments/taylor-schechter-genizah-research-unit/fragment-month/fotm-2022/fragment-0?fbclid=IwAR2CAG24KCxW22whL_HXNIm4z9pNXHbzH6y4r27dYAQGy4Hq0FS2fqnmpGo

Elia, M.-Th., “Le Sheol est il identique au tombeau dans la penseée de Jacques de Saroug?,” Parole de l’Orient 48 (2022), 343-359.

Enfrein, B., “With or Without Candles? Manipulating Cyril of Alexandria’s Third Homily In Lucam: Three Versions for One Text,” Journal of Early Christian Studies 30:4 (2022), 533-553.

Er, S., “The Syriac Orthodox Church,” in: I.L. Ramelli, J.A. McGuckin and P. Ashwin-Siejkowski (eds.), T&T Clark Handbook of the Early Church (London: T&T Clark, 2022), 572-594.

Ergün, N., “Identity Development of Assyrian/Syriac Youth: Narratives of Becoming a Self,” International Journal of Intercultural Relations 90 (2022), 129-141.

Erić, B., “Apocryphal Psalms 152–155: Introduction and Translation,” Саборност 16 (2022), 37-49 [in Serbian].

――. “Fifty-Fourth Cathedral Homily of Severus of Antioch: Introduction, Syriac Text, and Translation into Serbian,” Теолошки погледи 55:2 (2022), 235-282 [in Serbian].

Erickson, J.H., “From Division to Dialogue and Beyond: The Quest for Eastern and Oriental Orthodox Unity,” Российский журнал истории Церкви 3:3 (2022), 18-31.

Ermakova, L.L., “Taming the Saint: Hilaria’s Case,” Шаги / Steps 8:4 (2022), 194-207.

Evseeva, L., and Lidov, A., “The Russian Mandylion: The Images of Christ ‘Not-Made-by-Hands’ in the Art and Culture of Medieval Rus’ from the Tenth to the Fourteenth Centuries,” in: M. Guscin (ed.), Recent Studies on the Image of Edessa: Iconography, History and Theology (Newcastle upon Tyne: Cambridge Scholars Publishing, 2022), 165-192.

Farina, M., “‘Amīra’s Grammatica Syriaca: Genesis, Structure and Perspectives,” in: E. Leuschner and G. Wolf (eds.), The Medici Oriental Press: Knowledge and Cultural Transfer around 1600 (Biblioteca di bibliografia 216; Firenze: Leo S. Olschki, 2022), 67-99.

――. “Le traitement des modes dans la tradition linguistique syriaque: l’ordre et la requête,” Histoire Epistémologie Langage 44:1 (2022), 47-65.

――. “Raimondi on “Loca deprauata” in the Syriac New Testament Published in Vienna 1555 and in the Antwerp Polyglot Bible of 1572,” in: E. Leuschner and G. Wolf (eds.), The Medici Oriental Press: Knowledge and Cultural Transfer around 1600 (Biblioteca di bibliografia 216; Firenze: Leo S. Olschki, 2022), 227-234.

Farina, M., and Fani, S., “An Inventory of Manuscripts and Typographic Materials in the Typographia Medicea Drafted during Raimondi’s Lifetime,” in: E. Leuschner and G. Wolf (eds.), The Medici Oriental Press: Knowledge and Cultural Transfer around 1600 (Biblioteca di bibliografia 216; Firenze: Leo S. Olschki, 2022), 379-400.

Farina, M., and Fiori, E., “Venezia, Biblioteca Nazionale Marciana, Or. 61 (= 175): una raccolta liturgica della comunità maronita di Ayamarina presso Nicosia (a. 1676),” in: M. Fanelli (ed.), Cipro nella biblioteca Marciana: manoscritti, testi e carte. Catalogo della mostra (The 24th International Congress of Byzantine Studies, Venice and Padua, 22-27 August 2022: The Exhibitions 3.1; Venezia: Edizioni Ca’Foscari, 2022), 93-98.

Fathi, J., “La maison du diacre Fatḥī,” Journal of Eastern Christian Studies 74:1-2 (2022), 73-201.

――. “Le gambit d’Alep: Fatḥallāh Safar Štammā, dit Philippe Stamma, champion international d’échecs († 1755). Une investigation historique,” in: E. Vergani and S. Chialà (eds.), Symposium Syriacum XII: Held at St Lawrence College, Rome 19–21 August 2016. Organized by the Pontifical Oriental Institute on the Occasion of the Centenary Celebration (1917–2017) (Orientalia Christiana Analecta 311; Roma: Pontificio Istituto Orientale, 2022), 551-614.

Fatuhee, R.N., and Zower, M.R., “Polysemy and Homonymy Conjugation in Syriac Language (Regular Verbs Example),” Athar Al-Rafedain 7:2 (2022), 181-203 [in Arabic].

Fernández González, E., “From the Mandylion to the Veronica: On the True Image of Christ in the Middle Ages,” in: M. Guscin (ed.), Recent Studies on the Image of Edessa: Iconography, History and Theology (Newcastle upon Tyne: Cambridge Scholars Publishing, 2022), 23-44.

Fiano, E., Papazian, M., and DelCogliano, M., “Paul of Samosata, Selected Fragments,” in: M. DelCogliano (ed.), The Cambridge Edition of Early Christian Writings. Volume 3: Christ: Through the Nestorian Controversy (Cambridge: Cambridge University Press, 2022), 197-211.

Fiori, E., “Dionysius the Areopagite in Syriac: The Translation of Sergius of Resh‘ayna (Sixth Century),” in: M.J. Edwards, D. Pallis and G. Steiris (eds.), The Oxford Handbook of Dionysius the Areopagite (New York: Oxford University Press, 2022), 155-171.

――. “From Opheleia to Precision: Dionysius the Areopagite and the Evolution of Syriac Translation Techniques,” in: S. Brentjes, J. Hoyrup and B.R. O’Brien (eds.), Narratives on Translation across Eurasia and Africa: From Babylonia to Colonial India (Contact and Transmission 3; Turnhout: Brepols, 2022), 177-198.

――. “Syriac Studies for the Kaiser: Eduard Sachau’s Scientific Mission to Mesopotamia,” in: M. Levant, P. Bourmaud, S. Gabry-Thienpont, N. Neveu and K. Sanchez Summerer (eds.), “In partibus fidelium”: Missions du Levant et connaissance de l’Orient chrétien (XIXe–XXIe siècles) (Collection de l’École française de Rome 609; Rome: Publications de l’École française de Rome, 2022), 167-190.

Fomicheva, S.V., “Nineveh vs. Israel: How the Christian Exegetes of the Book of Jonah Interpret Historical Events,” Библия и христианская древность 1 [13] (2022), 68-87 [in Russian].

――. “On the Authorship of Ephrem the Syrian for the Memra On Nineveh and Jonah,” in: А.В. Сизиков (ed.), Fons sapientiae verbum dei: Сборник научных статей в честь 80-летия профессора Анатолия Алексеевича Алексеева (С.-Петербург: ИЛИ РАН, 2022), 250-260 [in Russian].

Forness, Ph.M., “Curating the Syriac Literary Heritage in Egyptian Monasteries: A Newly Identified Numeral System in Syriac (British Library, Add. 14587),” Journal of Semitic Studies 67:1 (2022), 151-168.

――. “Manuscript Discoveries and Debates over Orthodoxy in Early Christian Studies: The Case of the Syriac Poet-Theologian Jacob of Serugh,” Harvard Theological Review 115:3 (2022), 416-440.

――. “New Evidence for Severus of Antioch’s Correspondence with the patricia Caesaria (CPG 7071,11): Ethiopic Fragments Related to the Origin of Evil and the Resurrection of the Dead,” Zeitschrift für Antikes Christentum / Journal of Ancient Christianity 26:2 (2022), 305-345.

Frantsouzoff, S.A., “Aenigmatic Names: Some Remarks on Corruption of Personal Names in Historical and Hagiographic Sources,” Scrinium 18 (2022), 420-426.

Freeman, M., “The Body and Its Senses in Ephrem’s Madrashe contra haereses and Madrashe de fide: Polemics and Epistemology,” Hugoye: Journal of Syriac Studies 25:2 (2022), 417-453.

Freidenreich, D.M., ““You Still Believe Like a Jew!”: Polemical Comparisons and Other Eastern Christian Rhetoric Associating Muslims with Jews from the Seventh to Ninth Centuries,” Entangled Religions 11:4 (2022), 1-47.

――. “Muḥammad, the Monk, and the Jews: Comparative Religion in Versions of the Baḥīrā Legend,” Entangled Religions 13:2 (2022), 1-55.

Frenkel, L.M., “‘You Have Commanded Me to Set Down in Writing ...’: Paraenetic Descriptions of Textualisation and the Development of the Syriac Schools,” in: P. Knauer, A. Riedl and D.W. Winkler (eds.), Patrologie und Ökumene: Theresia Hainthaler zum 75. Geburtstag (Freiburg im Breisgau: Herder, 2022), 231-240.

Freudenthal, G., “The Tribulations of the Introduction to Arithmetic from Greek to Hebrew Via Syriac and Arabic: Nicomachus of Gerasa, Ḥabib Ibn Bahrīz, al-Kindī, and Qalonymos ben Qalonymos,” in: I. Caiazzo, C. Macris and A. Robert (eds.), Brill’s Companion to the Reception of Pythagoras and Pythagoreanism in the Middle Ages and the Renaissance (Brill’s Companions to Classical Reception 24; Leiden: Brill, 2022), 141-170.

Gharib, A., “Mor Jacob of Serugh’s Typo-Soteriological and Anthropological Reading of the Lord’s Will and Sweat in His Prayer during the Passion in Homily 53 ‘On the Crucifixion’,” Syriac Orthodox Patriarchal Journal 59 (2021 [2022]), 73-110.

Ge, T., “A Note on the Platonist Boethus: In Light of New Evidence from the Syriac Tradition,” Philologus 166:1 (2022), 1-12.

Gedevanishvili, E., “Unpainted Image – Textual and Visual Tradition in Medieval Georgia,” in: M. Guscin (ed.), Recent Studies on the Image of Edessa: Iconography, History and Theology (Newcastle upon Tyne: Cambridge Scholars Publishing, 2022), 45-78.

Gehm, J., “Microhistory of a Syriac Orthodox Community in Germany: The Example of the Syriac Orthodox Congregation in Herne from 1961 to 2021,” in: M. Tamcke (ed.), Europe and the Migration of Christian Communities from the Middle East (Göttinger Orientforschungen, I. Reihe: Syriaca 65; Wiesbaden: Harrassowitz Verlag, 2022), 67-78.

Ghobrial, J.-P., “Catholic Confessional Literature in the Christian East? A View from Rome, Diyarbakır, and Mount Lebanon, ca. 1674,” in: T. Krstić and D. Terzioğlu (eds.), Entangled Confessionalizations? Dialogic Perspectives on the Politics of Piety and Community Building in the Ottoman Empire, 15th–18th Centuries (The Modern Muslim World 15; Piscataway, New Jersey: Gorgias Press, 2022), 383-399.

Gianni, C., “Paul Sbath’s Manuscript Library: Conceptualizing the Library of a Syrian Catholic Priest between Europe and the Middle East in the Early-20th Century,” Journal of Islamic Manuscripts 13:4 (2022), 381-420.

Gibson, N.P., “Knowledge Collaboration among Jews, Christians, Zoroastrians, and Muslims in the Abbasid Near East: Introduction,” Medieval Worlds 17 (2022), 59-72.

Gibson, N.P., and Vollandt, R., “Cross-Communal Scholarly Interactions,” in: S. Brentjes (ed.), Routledge Handbook on the Sciences in Islamicate Societies: Practices from the 2nd/8th to the 13th/19th Centuries (London: Routledge, 2022), 723-740.

Gilbert, S.T., “The Church of the East Cemetery at Ilibalyk,” in: L. Tang and D.W. Winkler (eds.), Silk Road Traces: Studies on Syriac Christianity in China and Central Asia (Orientalia ‒ Patristica ‒ Oecumenica 21; Zürich: LIT Verlag, 2022), 37-55.

Gligorijevic, K., “Aristotle’s Physics in Job of Edessa’s Book of Treasures,” Le Muséon 135:3-4 (2022), 373-392.

Gnoli, T., “The Parthian and Sasanian Near East (Including Hatra, Edessa, and the Characene),” in: T. Kaizer (ed.), A Companion to the Hellenistic and Roman Near East (Blackwell Companions to the Ancient World; Hoboken, New Jersey: Wiley Blackwell, 2022), 316-326.

Gonnet, D., “Dimensions sociales de la vie de s. Syméon le Stylite (ms de Damas),” in: E. Vergani and S. Chialà (eds.), Symposium Syriacum XII: Held at St Lawrence College, Rome 19–21 August 2016. Organized by the Pontifical Oriental Institute on the Occasion of the Centenary Celebration (1917–2017) (Orientalia Christiana Analecta 311; Roma: Pontificio Istituto Orientale, 2022), 527-538.

Gorea, M., “Nouvelle coupe magique syriaque de Mésopotamie,” in: P. Garuti, J.J. Pérennès and M. Staszak (eds.), In memoriam Francolino Gonçalves, O.P. (1943–2017) (Études Bibliques, Nouvelle Série 91; Leuven: Peeters, 2022), 143-157.

Gregory, B.C., ““Bread to the Hungry and Clothes to the Naked”: A History of a Prophetic-Sapiential Motif from Tobit to the Syriac of Ben Sira,” in: F.M. Macatangay and F.-J. Ruiz-Ortiz (eds.), Ben Sira in Conversation with Traditions: A Festschrift for Prof. Núria Calduch-Benages on the Occasion of Her 65th Birthday (Deuterocanonical and Cognate Literature Studies 47; Berlin: Walter de Gruyter, 2022), 95-107.

Grenet, F., “Persan, syro-araméen et les relations avec la langue arabe,” in: J.-N. Robert (ed.), Hiéroglossie III: persan, syro-araméen et les relations avec la langue arabe. Collège de France, 25 juin 2018 (Bibliothèque de l’Institut des hautes études japonaises; Paris: Les Éditions du Collège de France, 2022), 73-82.

Griffin, C.W., “Cyrillona and an Anonymous Homily on Pentecost,” in: E. Vergani and S. Chialà (eds.), Symposium Syriacum XII: Held at St Lawrence College, Rome 19–21 August 2016. Organized by the Pontifical Oriental Institute on the Occasion of the Centenary Celebration (1917–2017) (Orientalia Christiana Analecta 311; Roma: Pontificio Istituto Orientale, 2022), 133-152.

Griffith, S.H., “The Narratives of “the Companions of the Cave,” Moses and His Servant, and Dhū ’l-Qarnayn in Sūrat al-Kahf: Late Antique Lore within the Purview of the Qur’ān,” Journal of the International Qur’anic Studies Association 6:1 (2021 [2022]), 137-166.

Gross, S.M., “Playing with Persecution: Parallel Jewish and Christian Memories of Late Antiquity in Early Islamic Iraq,” Journal of Near Eastern Studies 81:2 (2022), 247-260.

Gschwandtner, Ch.M., “Agency and Responsibility: Ecologically Inflected Insights from the Syriac Tradition,” in: J. Siemens and J.M. Brown (eds.), Eastern Christian Approaches to Philosophy (Cham, Switzerland: Palgrave Macmillan, 2022), 199-225.

Gucha, V.P., “The Assyrian Orphanage of the German Orient Mission in Urmia,” in: E. Vergani and S. Chialà (eds.), Symposium Syriacum XII: Held at St Lawrence College, Rome 19–21 August 2016. Organized by the Pontifical Oriental Institute on the Occasion of the Centenary Celebration (1917–2017) (Orientalia Christiana Analecta 311; Roma: Pontificio Istituto Orientale, 2022), 65-80.

Gulácsi, Zs., “A Latin Pictorial Witness to Tatian’s Diatessaron: Preserved in the Gospels of St Augustine of Canterbury (MS. 286) at Parker Library of Corpus Christi College, Cambridge,” Vigiliae Christianae 76:4 (2022), 365-405.

Guscin, M., “The Image of Edessa in Turkey, the Mani Peninsula, Mount Athos, Macedonia, Cyprus and Georgia,” in: M. Guscin (ed.), Recent Studies on the Image of Edessa: Iconography, History and Theology (Newcastle upon Tyne: Cambridge Scholars Publishing, 2022), 193-325.

Gvaryahu, A., ““The Way It Is in the Church”: Late Roman Interest Rates and Syriac Christian Piety,” Studies in Late Antiquity 6:4 (2022), 651-680.

Häberl, Ch.G., Kashintseva, K., and Loesov, S., “Who Killed Osman Xate?,” Aramaic Studies 20:2 (2022), 213-273.

Häberl, Ch.G., and Loesov, S., “The Fable of the Beetle in Contemporary Aramaic and Kurmanji,” Aramaic Studies 20:1 (2022), 72-99.

Hackenburg, C.R., “Abū ‘Alī ‘Īsā ibn Isḥāq ibn Zur‘a (d. 1008): A Philosopher, Apologist, and Translator in the Islamic Milieu,” in: A.S. Ibrahim (ed.), Medieval Encounters: Arabic-speaking Christians and Islam (Gorgias Handbooks 55; Piscataway, New Jersey: Gorgias Press, 2022), 349-388.

Hager, A., “The Syriac Orphanage and School in Beirut: Building an Elite Transnational Syriac Identity,” Studies in World Christianity 28:3 (2022), 311-333.

Hainthaler, Th., “Sahdona, Liber De Perfectione II 2: Remarks on His Christology,” in: E. Vergani and S. Chialà (eds.), Symposium Syriacum XII: Held at St Lawrence College, Rome 19–21 August 2016. Organized by the Pontifical Oriental Institute on the Occasion of the Centenary Celebration (1917–2017) (Orientalia Christiana Analecta 311; Roma: Pontificio Istituto Orientale, 2022), 459-470.

Halbertsma, T., “The Crosses of Shizhuziliang: Tracking Down Eight Christian Gravestones and a Marble Base,” in: L. Tang and D.W. Winkler (eds.), Silk Road Traces: Studies on Syriac Christianity in China and Central Asia (Orientalia ‒ Patristica ‒ Oecumenica 21; Zürich: LIT Verlag, 2022), 69-104.

Hansbury, M.T., “The Path of Joy in Isaac the Syrian,” in: E. Vergani and S. Chialà (eds.), Symposium Syriacum XII: Held at St Lawrence College, Rome 19–21 August 2016. Organized by the Pontifical Oriental Institute on the Occasion of the Centenary Celebration (1917–2017) (Orientalia Christiana Analecta 311; Roma: Pontificio Istituto Orientale, 2022), 271-280.

Harrak, A., “The Making of a Syriac Chronicler: The Case of Joshua the Stylite of Zuqnīn,” in: H. Amirav, C. Hoogerwerf and I. Perczel (eds.), Christian Historiography between Empires, 4th–8th Centuries (Late Antique History and Religion 23; Leuven: Peeters, 2021 [2022]), 81-108.

Harvey, E., “The Ḥawqala and the Syriac Version of Zechariah: 4.6b,” Der Islam 99:1 (2022), 38-62.

Hasan, S., “Correspondence between the Syrian Patriarch of Antioch and the Holy See in the Last Decade of the Seventeenth Century,” Mediterrán tanulmányok / Études sur la région méditerranéenne 32 (2022), 23-40.

――. “The Correspondence between the Vatican and the Eastern Church of Levant in the Last Decade of the Seventeenth Century,” Mediterrán tanulmányok / Études sur la région méditerranéenne 32 (2022), 9-22.

Hayes, A.J., “St Ephrem and the Pursuit of Wisdom,” in: J. Siemens and J.M. Brown (eds.), Eastern Christian Approaches to Philosophy (Cham, Switzerland: Palgrave Macmillan, 2022), 15-38.

Hélou, N., “Le baptême du Christ sur l’icône bilatérale de Kaftoun et son rapport avec la Vierge Hodigitria,” Syria 98 (2021 [2022]), 183-193.

Hilkens, A., “An Armenian Life of Jacob of Serugh: Introduction, Edition and English Translation,” Analecta Bollandiana 140:2 (2022), 320-339.

――. ““Of Rabban Hunayn”: Some Remarks on the Reception of the Table of Literate Nations in the Church of the East,” The Syriac Annals of the Romanian Academy 2 (2022), 121-179.

Hofmann, T., “Syriac Narratives on the Ottoman Genocide in Comparative Perspective,” Oriens Christianus 104 (2021 [2022]), 122-151.

――. “The Treatment of Christian Denominations in the Republic of Turkey,” in: A. Berlejung, A.M. Maeir and T.M. Oshima (eds.), Writing and Re-Writing History by Destruction: Proceedings of the Annual Minerva Center RIAB Conference, Leipzig, 2018. Research on Israel and Aram in Biblical Times III (Orientalische Religionen in der Antike 45; Tübingen: Mohr Siebeck, 2022), 305-321.

Hovorun, C., “Severus of Antioch as Theologian and Ideologist: Towards His More Ecumenical Evaluation,” Religious Studies and Theology 41:1 (2022), 5-23.

Hoyland, R.G., “History Writing in the Time of Islam’s Beginnings,” in: H. Amirav, C. Hoogerwerf and I. Perczel (eds.), Christian Historiography between Empires, 4th–8th Centuries (Late Antique History and Religion 23; Leuven: Peeters, 2021 [2022]), 109-121.

Huang, R., “The Humanity of Christ in the Jingjiao Dunhuang Manuscript Discourse on the One God,” in: L. Tang and D.W. Winkler (eds.), Silk Road Traces: Studies on Syriac Christianity in China and Central Asia (Orientalia ‒ Patristica ‒ Oecumenica 21; Zürich: LIT Verlag, 2022), 375-394.

Hunter, E.C.D., “Cursive Palaeography at Turfan: Exploring ‘Medial’ Estrangela,” in: L. Tang and D.W. Winkler (eds.), Silk Road Traces: Studies on Syriac Christianity in China and Central Asia (Orientalia ‒ Patristica ‒ Oecumenica 21; Zürich: LIT Verlag, 2022), 253-270.

――. “Debating with the Jews at Turfan,” in: G.B. Mikkelsen and K. Parry (eds.), Byzantium to China: Religion, History and Culture on the Silk Roads. Studies in Honour of Samuel N.C. Lieu (Texts and Studies in Eastern Christianity 25; Leiden: Brill, 2022), 251-260.

Isaf, R., “A Snare of Lights: An Introductory Glance at Bar ‘Ebroyo’s Ode On Divine Wisdom,” in: E. Vergani and S. Chialà (eds.), Symposium Syriacum XII: Held at St Lawrence College, Rome 19–21 August 2016. Organized by the Pontifical Oriental Institute on the Occasion of the Centenary Celebration (1917–2017) (Orientalia Christiana Analecta 311; Roma: Pontificio Istituto Orientale, 2022), 303-318.

Iskandar, A.J., “Deux épigraphes syriaques à St Jean Baptiste de Hrach,” Parole de l’Orient 48 (2022), 361-381.

Issa, M., “Quelques aspects du style de Joseph Simon Assémani dans les Préfaces de la Bibliotheca Orientalis Clementino-Vaticana,” Orientalia Christiana Periodica 88:1 (2022), 151-168.

Jabbar, S.A., “Linguistic Substitution in Languages Arabic and Syriac,” ISIN Journal 4 (2022), 249-279 [in Arabic].

――. “Oral Substitution in Languages Arabic and Syriac,” ISIN Journal 3 (2022), 365-394 [in Arabic].

Jabre Mouawad, R., “Youssef Semaan Assemani et son village natal de Hasroun,” Parole de l’Orient 48 (2022), 109-125.

Jakob, J., “On Attributes and Hypostases: Muslim Theology in the Interreligious Writings of Patriarch Timothy I (d. 823),” Medieval Worlds 17 (2022), 120-144.

Jutkiewicz, P., “Mary as a Disciple: The Reception of the Figure of Mary of Bethany (John 11:1–46) in the Old Syriac Sinaiticus Manuscript,” Catholic Biblical Quarterly 84:1 (2022), 97-108.

――. “New College MS 333: An Extraordinary Witness to the Harklean Syriac New Testament,” New College Notes 17:1 (2022), 1-14.

――. “Stages of the Harklean Tradition and the Process of Its “Byzantinization” in the Example of the Gospel of Luke in the MS Chaldean 25 of Alqosh,” Hugoye: Journal of Syriac Studies 25:1 (2022), 43-84.

Kalinin, M.G., and Loesov, S., “A History of the Passive in Pre-modern Aramaic: An Outline,” Journal of Semitic Studies 67:2 (2022), 471-516.

Karaulashvili, I., “A Possible History: The Abgar Legend in the Armenian National Context,” in: I. Dorfmann-Lazarev (ed.), Sharing Myths, Texts and Sanctuaries in the South Caucasus: Apocryphal Themes in Literatures, Arts and Cults from Late Antiquity to the Middle Ages (Studies on Early Christian Apocrypha 19; Leuven: Peeters, 2022), 202-248.

Kawak, D.J., “The Baptism in the Writings of Jacob of Sarug,” Syriac Orthodox Patriarchal Journal 59 (2021 [2022]), 133-137.

Keating, S.T., “Abū Rā’iṭa al-Takrītī (d. ca. 835): A Defender of the “People of Truth” against Islam,” in: A.S. Ibrahim (ed.), Medieval Encounters: Arabic-speaking Christians and Islam (Gorgias Handbooks 55; Piscataway, New Jersey: Gorgias Press, 2022), 201-232.

――. “Abū Rā’iṭa l-Takrītī, On the Incarnation,” in: D.R. Thomas (ed.), The Bloomsbury Reader in Christian-Muslim Relations, 600–1500 (London: Bloomsbury Academic, 2022), 70-72.

Kessel, G., “Membra Disjecta Sinaitica III: Two (Palimpsest) Fragments of Sin. geo. 49 and Their Four Syriac Undertexts,” The Vatican Library Review 1:2 (2022), 257-270.

――. “Syriac Miscellany of Apocryphal and Hagiographic Texts from Crusader Jerusalem (Sinai Syr. 82/I),” Analecta Bollandiana 140:1 (2022), 141-162.

Khalifé-Hachem, É., “Une lecture de la tradition syriaque conserve dans la Bibliotheca Orientalis de J.S. Assemani,” Parole de l’Orient 48 (2022), 17-42.

Khan, G., “Remarks on the Christian Neo-Aramaic Dialect of Shaqlawa,” in: Y. Cohen, A. Gilan, L. Cerqueglini and B. Sheyhatovitch (eds.), “Carrying a Torch to Distant Mountains” (The Israel Oriental Studies Annual 21; Leiden: Brill, 2022), 192-231.

Khorikyan, H., “The Struggle between Nestorians and Monophysites: Barsauma’s Activity,” Fundamental Armenology 2 [16] (2022), 51-56.

Khoury, W., and Fernández, R., “Baptistères-martyria de Syrie,” Syria 98 (2021 [2022]), 153-172.

King, D., “New Fragments of the Original Syriac Translation of the Mythological Scholia of Ps.-Nonnos to the Orations of Gregory Nazianzen,” Le Muséon 135:1-2 (2022), 29-45.

――. “Why the Syrians Translated Greek Philosophy and Science,” in: D. Gutas (ed.), Why Translate Science? Documents from Antiquity to the 16th Century in the Historical West (Bactria to the Atlantic) (Handbook of Oriental Studies, Section One: The Near and Middle East 160; Leiden: Brill, 2022), 170-253.

Kiperwasser, R., and Ruzer, S., “Aramaic Stories of Wandering in the High Seas of Late Antiquity,” in: M. Fafinski and J. Riemenschneider (eds.), The Past through Narratology: New Approaches to Late Antiquity and the Early Middle Ages (Das Mittelalter 18; Heidelberg: Heidelberg University Publishing, 2022), 161-177.

Kiraz, G.A., “Schema of the Syriac Šḥimo,” Hugoye: Journal of Syriac Studies 25:2 (2022), 455-483.

――. “The Syriac Story,” in: M. Raheb and M.A. Lamport (eds.), Surviving Jewel: The Enduring Story of Christianity in the Middle East (The Global Story of Christianity 1; Eugene, Oregon: Cascade Books, 2022), 86-102.

――. “Syriac Versions of the Bible,” in: E.J. Pentiuc (ed.), The Oxford Handbook of the Bible in Orthodox Christianity (New York: Oxford University Press, 2022), 69-80.

Kitchen, R.A., “Asceticism as the Perfection of Holiness: A New Approach to Syriac Asceticism,” The Syriac Annals of the Romanian Academy 22 (2022), 15-27.

――. “Come Out, Lazarus! The Exegesis of Resurrection in Jacob of Sarugh and Narsai of Nisibis,” Journal of the Canadian Society for Syriac Studies 22 (2022), 55-63.

――. “I, mêmrâ: This Is the Story Talking Personification of Literary Genre in Jacob of Sarug,” in: E. Vergani and S. Chialà (eds.), Symposium Syriacum XII: Held at St Lawrence College, Rome 19–21 August 2016. Organized by the Pontifical Oriental Institute on the Occasion of the Centenary Celebration (1917–2017) (Orientalia Christiana Analecta 311; Roma: Pontificio Istituto Orientale, 2022), 319-328.

Kominko, M., “Beyond Empire: Kosmas Indikopleustes, the Church of the East and the Indian Trade in the Sixth Century AD,” in: E.R. O’Connell (ed.), Egypt and Empire: The Formation of Religious Identity after Rome (British Museum Publications on Egypt and Sudan 11; Leuven: Peeters, 2022), 173-197.

Korkmaz, E., “Christian Migrations in Iraq between 1980–2020 in the Context of Political and Humanitarian Dynamics,” Akademik Sosyal Araştırmalar Dergisi 10 [135] (2022), 382-398.

Korsvoll, N.H., “Traces of a Storied Universe: Biblical Figures and Motifs in Late-Antique Syriac Amulets,” in: M. Moriggi and S. Bhayro (eds.), Studies in the Syriac Magical Traditions (Magical and Religious Literature of Late Antiquity 9; Leiden: Brill, 2022), 141-168.

Koyickal, P.K., ““O Good One, Open the Door of Your Mercy…”: Reflections on Divine Mercy in West Syriac Tradition,” Liturgia Sacra 29:1 (2022), 243-259.

Kozah, M., “New Evidence for an Early Islamic Arabic Dialect in Eastern Arabia? The Qaṭrāyīth (“in Qatari”) Spoken in Beth Qaṭraye,” Journal of Near Eastern Studies 81:1 (2022), 71-83.

Krausmüller, D., “What Is a Composite Hypostasis? Leontius of Jerusalem, Maximus the Confessor and the Nestorian Challenge,” Scrinium 18 (2022), 122-142.

Kuhn, M., “Abū al-Faraj Ibn al-Ṭayyib (d. 1043): A Scholar-Priest Explains the Trinitarian Persons,” in: A.S. Ibrahim (ed.), Medieval Encounters: Arabic-speaking Christians and Islam (Gorgias Handbooks 55; Piscataway, New Jersey: Gorgias Press, 2022), 415-452.

――. “Elias of Nisibis (d. 1046): A Wise Bishop Encounters an Inquisitive Prime Minister,” in: A.S. Ibrahim (ed.), Medieval Encounters: Arabic-speaking Christians and Islam (Gorgias Handbooks 55; Piscataway, New Jersey: Gorgias Press, 2022), 453-496.

――. “Elias of Nisibis and Abū l-Qāsim, An Epistolary Exchange,” in: D.R. Thomas (ed.), The Bloomsbury Reader in Christian-Muslim Relations, 600–1500 (London: Bloomsbury Academic, 2022), 86-89.

Labib, Z., “Coptic Literature in the Syriac Tradition,” in: S. Moawad (ed.), Coptic Literature: Proceedings of the Ninth International Symposium of Coptic Studies by the Saint Mark Foundation, Monastery of St. Bishoi (Wadi al-Natrun), 10-14 February, 2019 (Cairo: Saint Mark Foundation Press, 2022), 337-348.

Lafli, E., Liddel, P., and Çetingöz, A., “Three Inscriptions from Upper Mesopotamia,” Journal of Ancient Civilizations 37:2 (2022), 247-265.

Lange, Ch., “Anmerkungen zur Rezeption der biblischen Figur des Ijob in der frühen syrischen Literatur im Vergleich zur jüdischen und qur’ānischen Ijobrezeption,” Ostkirchliche Studien 71 (2022), 3-90.

Langroudi, A.B., “How Exactly Did Mary Conceive Jesus by the Holy Spirit? A Philological Approach to the Reconstruction of the Pneumatology of the Sogdian Christians,” in: L. Tang and D.W. Winkler (eds.), Silk Road Traces: Studies on Syriac Christianity in China and Central Asia (Orientalia ‒ Patristica ‒ Oecumenica 21; Zürich: LIT Verlag, 2022), 335-354.

Lee, J.J., “Diodore of Tarsus, Theodore of Mopsuestia, and the Interpretation of the Messianic Psalms,” Zeitschrift für Antikes Christentum / Journal of Ancient Christianity 26:2 (2022), 264-283.

Lied, L.I., “Epistles from Jerusalem: The Paratexts of Syriac 2 Baruch and the Peshitta Jeremiah Corpus,” Religions 13 [591] (2022), 1-11.

Litwa, M.D., “Tatian,” in: Idem, Found Christianities: Remaking the World of the Second Century CE (London: T&T Clark, 2022), 213-225.

Locatell, C., “More Syriac Graffiti at the Southern Entrance to the Church of the Holy Sepulchre,” Aramaic Studies 20:1 (2022), 44-71.

Lollar, J.A., ““The Marks of My Body, That I Might Come to the Resurrection”: A Quotation of 3 Corinthians in the Syriac Martyrdom of Šarbēl,” Apocrypha 32 (2021 [2022]), 71-83.

Lössl, J.M., “The ‘Demonogony’ of Tatian’s Oratio ad Graecos: Jewish and Greek Influences,” in: H.M. Patmore and J.M. Lössl (eds.), Demons in Early Judaism and Christianity: Characters and Characteristics (Ancient Judaism and Early Christianity 113; Leiden: Brill, 2022), 155-181.

Lourié, B., and Lidova, M., “Holy Healers in Rome: Sts Procopius, Dometius, Jonas and Barachisius in the Chapel of Holy Physicians in Santa Maria Antiqua,” Scrinium 18 (2022), 165-228.

Lucci, A., “Zwischen Himmel und Erde: Formen der asketischen Zwischenräumlichkeit am Beispiel der syrischen Säulenheiligen,” in: M. González Athenas and M. Frohnapfel-Leis (eds.), Zwischen Raum und Zeit: Zwischenräumliche Praktiken in den Kulturwissenschaften (SpatioTemporality / RaumZeitlichkeit 14; Berlin: Walter de Gruyter, 2022), 369-396.

Luisier, Ph., “J.S. Assemani et les Coptes,” Parole de l’Orient 48 (2022), 127-147.

Lund, J.A., “Did the Syriac Translators of the Old Testament Peshitta Regard ܫܡܝܐ as Singular or Plural?,” Aramaic Studies 20:1 (2022), 28-35.

――. “An Overlooked Definition of the Ethpeel of the Verb ܫܠܡ in Syriac,” Journal of Semitic Studies 67:2 (2022), 547-561.

Lundberg, J.M.V., “Dots, Versification and Grammar: Re-evaluating the Grammatical Significance of Syriac Pausal Dots and Their Relationship to Verse Division,” Dead Sea Discoveries 29:3 (2022), 366-387.

Lüstraeten, M., “Baptism and Eucharist in the Arabic (Version of the) Acts of Thomas,” in: N. Glibetic and G.I. Radle (eds.), Explorations in Eastern Christian Liturgy: Selected Papers of the Sixth International Congress of the Society of Oriental Liturgy (Studies in Eastern Christian Liturgies 4; Münster: Aschendorff, 2022), 251-296.

Lyavdansky, A., “Mîrza Mihemed / Mirza Pamat: The Tales of the Fabled Hero in Kurdish and Neo-Aramaic Oral Sources,” Oral Tradition 35:2 (2022), 229-250.

Ma, X., “Yonan of Almaliq and the Syro-Uighur Chifeng Brick (1253),” in: L. Tang and D.W. Winkler (eds.), Silk Road Traces: Studies on Syriac Christianity in China and Central Asia (Orientalia ‒ Patristica ‒ Oecumenica 21; Zürich: LIT Verlag, 2022), 105-118.

Macabasag, N.Q., “Comparison of Jacob of Serugh’s mēmrē in Vat. syr. 118: Author and Context,” in: E. Vergani and S. Chialà (eds.), Symposium Syriacum XII: Held at St Lawrence College, Rome 19–21 August 2016. Organized by the Pontifical Oriental Institute on the Occasion of the Centenary Celebration (1917–2017) (Orientalia Christiana Analecta 311; Roma: Pontificio Istituto Orientale, 2022).

Macar, A., “An East Syriac Patriarch of the Late 6th Century and His Christians in Eastern Arabia: Contextualization and Preliminary Remarks on the Letter of Ishoyahb I to Jacob of Dirin,” in: V. Sava (ed.), De la lumina rugăciunii la teologia luminii: Aspecte ale cercetării doctorale actuale (Studia Theologica Doctoralia 14; Iaşi: Doxologia, 2022), 532-544,

Malaab, R., “‘And He Is Called Wonder’: Literary and Theological Study of Saint Jacob of Serugh’s Hhomily on Isaiah 9:6,” Syriac Orthodox Patriarchal Journal 59 (2021 [2022]), 9-87 [in Arabic].

Mangum, D.T., “The Biblical Hebrew Idiom “Fill the Hand” and Its Translation in the Septuagint, Peshitta and Targums,” in: J. Cook and G.R. Kotzé (eds.), The Septuagint South of Alexandria: Essays on the Greek Translations and Other Ancient Versions by the Association for the Study of the Septuagint in South Africa (LXXSA) (Supplements to Vetus Testamentum 193; Leiden: Brill, 2022), 341-356.

Martelli, M., “A Plurality of Voices: Fragmented Narratives on Syriac Translations,” in: S. Brentjes, J. Hoyrup and B.R. O’Brien (eds.), Narratives on Translation across Eurasia and Africa: From Babylonia to Colonial India (Contact and Transmission 3; Turnhout: Brepols, 2022), 67-82.

Maspero, G., “Jn 16:14 in Syriac Tradition: Trinitarian Perspective,” in: E. Vergani and S. Chialà (eds.), Symposium Syriacum XII: Held at St Lawrence College, Rome 19–21 August 2016. Organized by the Pontifical Oriental Institute on the Occasion of the Centenary Celebration (1917–2017) (Orientalia Christiana Analecta 311; Roma: Pontificio Istituto Orientale, 2022), 435-446.

Mazzola, M., “Dionysius of Tell Maḥrē, Chronicle,” in: D.R. Thomas (ed.), The Bloomsbury Reader in Christian-Muslim Relations, 600–1500 (London: Bloomsbury Academic, 2022), 183-186.

McConaughy, D.L., “Early Witnesses to the Syriac Text of Acts 15 with an Investigation into the Text of Acts 15 in the Didascalia Apostolorum: And with an Appendix on the Western / Jacobite Peshitta Manuscript Tradition for Acts,” Hugoye: Journal of Syriac Studies 25:1 (2022), 137-185.

Mengozzi, A., “Modern Aramaic and the Catholicization of Christian Culture in Northern Iraq: Language Policy and Missionary Approach (19th–20th Centuries),” in: M. Levant, Ph. Bourmaud, S. Gabry-Thienpont, N. Neveu and K. Sanchez Summerer (eds.), “In partibus fidelium”: Missions du Levant et connaissance de l’Orient chrétien (XIXe–XXIe siècles) (Collection de l’École française de Rome 609; Rome: Publications de l’École française de Rome, 2022), 53-74.

――. “The Third Volume of the Bibliotheca Orientalis Clementina-Vaticana,” Parole de l’Orient 48 (2022), 149-161.

Merten, K., “New Home Europe: Memories of the Arrival of the First Syrian Orthodox Christians in Germany,” in: M. Tamcke (ed.), Europe and the Migration of Christian Communities from the Middle East (Göttinger Orientforschungen, I. Reihe: Syriaca 65; Wiesbaden: Harrassowitz Verlag, 2022), 59-66.

Meshcherskaya, E.N., “The Miracle of the Merchant and the Three Pearls in the Syriac Apocrypha “The History of the Blessed Virgin Mary”,” in: А.В. Сизиков (ed.), Fons sapientiae verbum dei: сборник научных статей в честь 80-летия профессора Анатолия Алексеевича Алексеева (С.-Петербург: ИЛИ РАН, 2022), 261-269 [in Russian].

Millar, F., “Historical Fiction in Syriac and the Clash of Religions and Cultures in the Late Antique Near East,” in: G.B. Mikkelsen and K. Parry (eds.), Byzantium to China: Religion, History and Culture on the Silk Roads. Studies in Honour of Samuel N.C. Lieu (Texts and Studies in Eastern Christianity 25; Leiden: Brill, 2022), 336-351.

――. “Two Monophysite Bishops between Roman West and Sasanian East,” in: J. Boardman, J. Hargrave, A. Avram and A.V. Podossinov (eds.), Connecting the Ancient West and East: Studies Presented to Prof. Gocha R. Tsetskhladze. 2 vols. (Monographs on Antiquity 8; Leuven: Peeters, 2022), vol. 2, 1249-1260.

Mindrila, I.I., “Babai cel Mare şi sistematizarea doctrinei hristologice în Biserica Siro-Orientală (sec. VI–VII),” in: V. Sava (ed.), De la lumina rugăciunii la teologia luminii: Aspecte ale cercetării doctorale actuale (Studia Theologica Doctoralia 14; Iaşi: Doxologia, 2022), 335-347.

Minets, Y., “The Primordial Language in Ephrem the Syrian,” Hugoye: Journal of Syriac Studies 25:2 (2022), 313-363.

Minov, S., “Christians, Jews, and Magic in the Sasanian Realm: Between Confrontation and Cooperation,” Entangled Religions 13:3 (2022), 1-66.

――. “Of Men and Dogs: An Unpublished Syriac Fairy Tale from the Late Medieval Period,” Aramaic Studies 20:2 (2022), 196-212.

――. “Rewriting Scripture as an Exercise in Counter-History: Apologetic Genealogy and Anti-Judaism in the Syriac Cave of Treasures,” in: H. Amirav, C. Hoogerwerf and I. Perczel (eds.), Christian Historiography between Empires, 4th–8th Centuries (Late Antique History and Religion 23; Leuven: Peeters, 2021 [2022]), 145-162.

Minov, S., and Kessel, G., “Recent Publications on Syriac Topics: 2021,” Hugoye: Journal of Syriac Studies 25:1 (2022), 187-286.

Mizrachi, O., “The Peshitta of 1 Sam 21:2-7 and its Reception History,” Orientalia Christiana Periodica 88:1 (2022), 5-24.

Molin, D., “The Folkloristic Heritage of Kurds, Jews and Syriac Christians of Northern Iraq,” in: G. Khan, M. Mohammadirad, D. Molin and P.M. Noorlander, Neo-Aramaic and Kurdish Folklore from Northern Iraq: A Comparative Anthology with a Sample of Glossed Texts. 2 vols. (Cambridge Semitic Languages and Cultures 12; Cambridge: Open Book Publishers, 2022), 35-84.

Monferrer-Sala, J.P., “The Episode of the Portrait of Christ and Its Journey in Arabic,” in: M. Guscin (ed.), Recent Studies on the Image of Edessa: Iconography, History and Theology (Newcastle upon Tyne: Cambridge Scholars Publishing, 2022), 1-22.

――. “A Fragment of the Gospel of John Preserved in the Taylor-Schechter Genizah Collection,” Collectanea Christiana Orientalia 19 (2022), 207-213.

――. “Revisiting Texts in Assemani’s Bibliotheca Orientalis. Notes on Two Apocryphal Works: The Correspondence between King Abgar and Christ, and the Testament of Adam,” Parole de l’Orient 48 (2022), 163-181.

――. “An Unpublished Arabic Text on the Martyrdom of the Christians of Najrān: Simeon of Bēth ʼArshām’s Letter in Karshūnī according to the Chronicle of Michael the Great (Brit. Mus. Or. 4402),” in: M. Meouak and C. de la Puente (eds.), Connected Stories: Contacts, Traditions and Transmissions in Premodern Mediterranean Islam (Studies in the History and Culture of the Middle East 44; Berlin: Walter de Gruyter, 2022), 219-255.

Morgenstern, M., “Syrisch-aramäisch im Kontext des deutschen Pietismus im 20. Jahrhundert – Der Streit um die Ausgabe des neuhebräisch-syrischen Neuen Testaments des Tübinger Neutestamentlers Otto Michel (1903–1993),” Morgen-Glantz: Zeitschrift der Christian Knorr von Rosentoth-Geselschaft 32 (2022), 179-216.

Moriggi, M., “Syriac Incantation Bowls and the Mesopotamian Context: A Glimpse into Christian-Jewish Cultural Interactions,” in: M. Moriggi and S. Bhayro (eds.), Studies in the Syriac Magical Traditions (Magical and Religious Literature of Late Antiquity 9; Leiden: Brill, 2022), 57-76.

Moriggi, M., and Bhayro, S., “Syriac Studies and Magic: An Introduction,” in: M. Moriggi and S. Bhayro (eds.), Studies in the Syriac Magical Traditions (Magical and Religious Literature of Late Antiquity 9; Leiden: Brill, 2022), 1-12.

Morony, M.G., “Christian Communities in Baghdād and Its Hinterland,” in: J.J. Scheiner and I. Toral (eds.), Baghdād: From Its Beginnings to the 14th Century (Handbook of Oriental Studies, Section One: The Near and Middle East 166; Leiden: Brill, 2022), 682-730.

Morozov, D.A., and Shchegoleva, L.I., “Арабские и сирийские фрагменты,” in: Порфирий. Труды. Том 3 (С.-Петербург: Квадривиум, 2022), 17-68.

Morrison, C.E., “Narsai’s Exploration of King David’s Soul in Memra 74: “On David and Saul”,” in: E. Vergani and S. Chialà (eds.), Symposium Syriacum XII: Held at St Lawrence College, Rome 19–21 August 2016. Organized by the Pontifical Oriental Institute on the Occasion of the Centenary Celebration (1917–2017) (Orientalia Christiana Analecta 311; Roma: Pontificio Istituto Orientale, 2022), 345-358.

Muehlberger, E., “Aphrahat, Demonstration 17: On the Son,” in: M. DelCogliano (ed.), The Cambridge Edition of Early Christian Writings. Volume 3: Christ: Through the Nestorian Controversy (Cambridge: Cambridge University Press, 2022), 212-221.

――. “Narsai, Selections from the Metrical Homilies on the Nativity and on the Epiphany,” in: M. DelCogliano (ed.), The Cambridge Edition of Early Christian Writings. Volume 4: Christ: Chalcedon and Beyond (Cambridge: Cambridge University Press, 2022), 214-238.

――. “Philoxenos of Mabbug, Letter to the Monks of Senoun (Selections),” in: M. DelCogliano (ed.), The Cambridge Edition of Early Christian Writings. Volume 4: Christ: Chalcedon and Beyond (Cambridge: Cambridge University Press, 2022), 239-265.

――. “Diodore of Tarsus, Selected Fragments,” in: M. DelCogliano (ed.), The Cambridge Edition of Early Christian Writings. Volume 3: Christ: Through the Nestorian Controversy (Cambridge: Cambridge University Press, 2022), 366-387.

――. “Vast Lessons: Jacob of Edessa’s The Six Days and the Tools of Knowledge,” Hugoye: Journal of Syriac Studies 25:1 (2022), 9-42.

Müller-Kessler, Ch., “Obsequies of My Lady Mary (II): A Fragmentary Syriac Palimpsest Manuscript from Deir al-Suryan (BL, Add 14.665, no. 2),” Collectanea Christiana Orientalia 19 (2022), 45-70.

Muñoz Gallarte, I., and Narro, Á., “Restoration of a Lacuna in One of the Greek Versions of the Apocryphal Acts of Thomas (BHG 1801-803), ms. Paris Coisl. 121, fols. 9r-10v,” in: I. Muñoz Gallarte and M. Zawanowska (eds.), Lost and Bound: Reconstruction Techniques in Fragmentary Manuscripts of the Jewish and Christians Traditions (Aramaeo-Arabica et Graeca 5; Madrid: Sindéresis, 2022), 73-91.

Muraviev, A.V., “Facing the Faceless: Eastern Syriac Mystics before the Mystery of Effacing Self,” in: O. Voskoboynikov (ed.), L’éloquence du visage entre Orient et Occident (Micrologus Library 110; Firenze: SISMEL / Edizioni del Galluzzo, 2022), 57-70.

Murre-van den Berg, H.L., “Rewriting Global Orthodoxy: Oriental Christians in Europe between 1970 and 2020,” in: M. Tamcke (ed.), Europe and the Migration of Christian Communities from the Middle East (Göttinger Orientforschungen, I. Reihe: Syriaca 65; Wiesbaden: Harrassowitz Verlag, 2022), 15-30.

Musakaeva, A.A., “New Finds of Coins and Archaeological Objects with Christian Symbols from Sughd and Chach,” in: L. Tang and D.W. Winkler (eds.), Silk Road Traces: Studies on Syriac Christianity in China and Central Asia (Orientalia ‒ Patristica ‒ Oecumenica 21; Zürich: LIT Verlag, 2022), 119-144.

Mustaţă, R., “Entangled Literary Genres in Syriac from Malabar in the Aftermath of the Synod of Diamper (1599),” Entangled Religions 11:5 (2022), 1-128.

Mutzafi, H., “Neo-Aramaic as a Source of Hitherto Unattested Aramaic Words and Meanings,” Brill’s Journal of Afroasiatic Languages and Linguistics 14:1 (2022), 1-32.

Narro, Á., and Muñoz Gallarte, I., “L’épitomé des Actes de Thomas intitulé Dans le récit des voyages du saint apôtre Thomas (BHG 1836e),” Analecta Bollandiana 140:2 (2022), 294-304.

――. “The First Two Acts of the Apostle Thomas and His Martyrdom in the Greek Manuscript Tradition of the Apocryphal Acts of Thomas,” Annali di storia dell’esegesi 39:2 (2022), 371-387.

Nasrallah, R., and Sonnenberg, R., “Maronite Liturgy as a Developmental Space for Its Emerging Adults in Lebanon,” Studies in World Christianity 28:3 (2022), 267-286.

Necker, G., “Sinn und Sinnlichkeit der Heiligen Schrift: Syrische Bibelübersetzungen, Masoretische Tradition und Christian Knorr von Rosenroths Loci communes cabbalistici,” Morgen-Glantz: Zeitschrift der Christian Knorr von Rosentoth-Geselschaft 32 (2022), 151-166.

Necker, G., and de Molière, M., “Der Sulzbacher Druck des syrischen Neuen Testaments (1684) in kulturgeschichtlicher Perspektive,” Morgen-Glantz: Zeitschrift der Christian Knorr von Rosentoth-Geselschaft 32 (2022), 9-18.

Neroth van Vogelpoel, A.C.J., “The Preparation of the Eucharistic Gifts in the East Syriac Tradition,” in: E. Vergani and S. Chialà (eds.), Symposium Syriacum XII: Held at St Lawrence College, Rome 19–21 August 2016. Organized by the Pontifical Oriental Institute on the Occasion of the Centenary Celebration (1917–2017) (Orientalia Christiana Analecta 311; Roma: Pontificio Istituto Orientale, 2022), 391-412.

Neuenkirchen, P., “Late Antique Syriac Homilies and the Quran,” Mélanges de l’Institut dominicain d’études orientales 37 (2022), 3-28.

Nicolás Fernández, U., “Modelos de piedad en la edificación de un emperador cristiano en la Vida de Daniel Estilita,” in: H.R. Francisco, R. Laham Cohen and P. Ubierna (eds.), Ascetismo y santidad en el Cercano Oriente cristiano: siglos IV–XIII (Ciudad Autónoma de Buenos Aires: Instituto Multidisciplinario de Historia y Ciencias Humanas, 2022), 73-91.

Nicolini-Zani, M., “Monastic Mission in Dialogue. The Missionary Paradigm of East Syrian Christianity in China: A Historical Perspective,” in: G. Marani and L.B. Ebralidze (eds.), La missione della Chiesa universale: Prospettiva Orientale / The Mission of the Universal Church: An Oriental Perspective (Mission & Formation; Città del Vaticano: Urbaniana University Press, 2022), 151-181.

Nieten, U.-R., “The Syriac Masora and the Hebrew Masora,” in: E. Vergani and S. Chialà (eds.), Symposium Syriacum XII: Held at St Lawrence College, Rome 19–21 August 2016. Organized by the Pontifical Oriental Institute on the Occasion of the Centenary Celebration (1917–2017) (Orientalia Christiana Analecta 311; Roma: Pontificio Istituto Orientale, 2022), 217-226.

Nikulin, M.S., “Symbolic Theology of Early Syriaс Patristics,” Труды кафедры богословия Санкт-Петербургской Духовной Академии 3 [15] (2022), 46-64 [in Russian].

Nin, M., “The East Syriac Liturgical Year: Place and Model of the Profession of Faith,” Ephrem’s Theological Journal 26:1 (2022), 5-12.

Nogovitsin, O.N., “The Argument of Severus of Antioch on the Absurdity of Confessing Two Common Natures in Christ, the Reciprocal Argumentation of Johannes of Caesarea and the Monophysite-Chalcedonite Christological Debates of the VI–VII Centuries. Part 2,” Библия и христианская древность 2 [14] (2022), 128-146 [in Russian].

――. “The Argument of Severus of Antioch on the Absurdity of Confessing Two Common Natures in Christ, the Reciprocal Argumentation of Johannes of Caesarea and the Monophysite-Chalcedonite Christological Debates of the VI–VII Centuries. Part 3,” Библия и христианская древность 3 [15] (2022), 69-103 [in Russian].

Noorlander, P.M., and Mohammadirad, M., “Narrative Style and Discourse in Kurdish and Neo-Aramaic Oral Literature,” in: G. Khan, M. Mohammadirad, D. Molin and P.M. Noorlander, Neo-Aramaic and Kurdish Folklore from Northern Iraq: A Comparative Anthology with a Sample of Glossed Texts. 2 vols. (Cambridge Semitic Languages and Cultures 12; Cambridge: Open Book Publishers, 2022), 85-155.

Noorlander, P.M., and Molin, D., “Introduction to a Comparative Corpus of Oral Literature,” in: G. Khan, M. Mohammadirad, D. Molin and P.M. Noorlander, Neo-Aramaic and Kurdish Folklore from Northern Iraq: A Comparative Anthology with a Sample of Glossed Texts. 2 vols. (Cambridge Semitic Languages and Cultures 12; Cambridge: Open Book Publishers, 2022), 1-34.

Outtier, B., “Un mēmrā d’Éphrem le Syrien,” in: C. Cannuyer (ed.), Orients pluriels: Liber amicorum Samir Arbache (Acta Orientalia Belgica 35; Bruxelles: Société royale belge d’études orientales, 2022), 99-114.

Oyunchimeg, B., “Christian Remains from Mongolia: An Introduction and Update,” in: L. Tang and D.W. Winkler (eds.), Silk Road Traces: Studies on Syriac Christianity in China and Central Asia (Orientalia ‒ Patristica ‒ Oecumenica 21; Zürich: LIT Verlag, 2022), 23-36.

Paraschiv, T.-D., ““Mărgăritarul de mare preț”: Euharistia cosmologică a poetului sau botezul unui simbolism uitat în Imnurile Sfântului Efrem Sirul,” Glasul Bisericii 81:1-3 (2022), 63-141.

――. “Teopoetica untdelemnului și tipologia ungerii baptismale în madrāšê-le Sfântului Efrem Sirul,” Teologie şi educaţie la Dunărea de Jos 20 (2022), 277-339.

Parker, L., “On the Margins of Empire: Confessionalization and the East Syrian Schism of 1552,” in: T. Krstić and D. Terzioğlu (eds.), Entangled Confessionalizations? Dialogic Perspectives on the Politics of Piety and Community Building in the Ottoman Empire, 15th–18th Centuries (The Modern Muslim World 15; Piscataway, New Jersey: Gorgias Press, 2022), 429-450.

Pascal, A.D., “О малоизвестном славянском списке конца XIV в. Паренесиса Ефрема Сирина,” in: В.С. Ефимова (ed.), Славянское и балканское языкознание. Выпуск 22: Палеославистика – 4 (Москва: Институт славяноведения, 2022), 60-86.

Pásztori-Kupán, I., “Cyril and Theodoret on the Temptation of Christ: An Imaginary Dialogue Between Alexandrian and Antiochene Christological Positions,” Perichoresis 20:4 (2022), 103-122.

Pat-El, N., and Stokes, P.W., “The ‘Aramaic Substrate’ Hypothesis in the Levant Revisited,” Journal of Semitic Studies 67:2 (2022), 563-606.

Paulau, S., “Isaac of Nineveh, Ras Täfäri and the Making of Ethiopian Modernity,” in: E. Vergani and S. Chialà (eds.), Symposium Syriacum XII: Held at St Lawrence College, Rome 19–21 August 2016. Organized by the Pontifical Oriental Institute on the Occasion of the Centenary Celebration (1917–2017) (Orientalia Christiana Analecta 311; Roma: Pontificio Istituto Orientale, 2022), 645-652.

Pauls, A.A., “Types of Slurring in the Syriac Language (A Comparative Semitic Linguistic Study),” Al-Adab Journal 143:1 (2022), 509-528 [in Arabic].

Pearson, A., “Syriac Magic: An Overview of Previous Approaches and Prospects for the Future,” in: M. Moriggi and S. Bhayro (eds.), Studies in the Syriac Magical Traditions (Magical and Religious Literature of Late Antiquity 9; Leiden: Brill, 2022), 13-30.

Perczel, I., “Hagiography as a Historiographic Genre: From Eusebius to Cyril of Scythopolis, and Eustratius of Constantinople,” in: H. Amirav, C. Hoogerwerf and I. Perczel (eds.), Christian Historiography between Empires, 4th–8th Centuries (Late Antique History and Religion 23; Leuven: Peeters, 2021 [2022]), 181-219.

――. “Notes on the Earliest Greco-Syriac Reception of the Dionysian Corpus,” in: M.J. Edwards, D. Pallis and G. Steiris (eds.), The Oxford Handbook of Dionysius the Areopagite (New York: Oxford University Press, 2022), 172-204.

Pérennès, J.J., “L’imprimerie des dominicains de Mossoul: une contribution à la mémoire culturelle des chrétiens d’Orient,” in: M. Levant, P. Bourmaud, S. Gabry-Thienpont, N. Neveu and K. Sanchez Summerer (eds.), “In partibus fidelium”: Missions du Levant et connaissance de l’Orient chrétien (XIXe–XXIe siècles) (Collection de l’École française de Rome 609; Rome: Publications de l’École française de Rome, 2022), 119-134.

Petrosyan, E., “Christian Arabic and Arabic Garshuni Manuscripts of the Matenadaran (Yerevan),” Journal of the Canadian Society for Syriac Studies 22 (2022), 64-74.

Phillips, D., “Jean bar Penkayé, Le Livre du Marchand: édition et traduction des deux centuries conservées,” Bulletin de l’Académie Belge pour l’Étude des Langues Anciennes et Orientales 10-11 (2022), 335-378.

Pieper, L., “Paulos Mar Gregorios: (Dis)continuity of the Syriac Tradition in an Indian Context,” in: E. Vergani and S. Chialà (eds.), Symposium Syriacum XII: Held at St Lawrence College, Rome 19–21 August 2016. Organized by the Pontifical Oriental Institute on the Occasion of the Centenary Celebration (1917–2017) (Orientalia Christiana Analecta 311; Roma: Pontificio Istituto Orientale, 2022), 81-88.

Pierre, M.-J., “Une lecture des ‘Noces de Cana’ (Comm. Diat. V.1-12),” Parole de l’Orient 48 (2022), 383-396.

Pietrobelli, A., and Cronier, M., “Arabic Galenism from Antioch to Byzantium: Ibn Buṭlān and Symeon Seth,” Mediterranea 7 (2022), 281-315.

Pinggéra, K., “The Assyrian Story,” in: M. Raheb and M.A. Lamport (eds.), Surviving Jewel: The Enduring Story of Christianity in the Middle East (The Global Story of Christianity 1; Eugene, Oregon: Cascade Books, 2022), 133-146.

Pirtea, A.C., “Babai the Great and Dionysius Bar Salibi on the Spiritual Senses: The Syriac Commentaries on Evagrius’ Kephalaia Gnostika and Their Relevance,” in: E. Vergani and S. Chialà (eds.), Symposium Syriacum XII: Held at St Lawrence College, Rome 19–21 August 2016. Organized by the Pontifical Oriental Institute on the Occasion of the Centenary Celebration (1917–2017) (Orientalia Christiana Analecta 311; Roma: Pontificio Istituto Orientale, 2022), 227-238.

Platt, A., “The Friend of My Enemy: The Church of the East and Sino-Central Asian Relations in the Mid-9th Century,” in: L. Tang and D.W. Winkler (eds.), Silk Road Traces: Studies on Syriac Christianity in China and Central Asia (Orientalia ‒ Patristica ‒ Oecumenica 21; Zürich: LIT Verlag, 2022), 325-334.

Poiani, M., “Evagrius and Abraham of Nathpar: A Reaction to Some Recent Works,” Le Muséon 135:1-2 (2022), 83-91.

――. “Le notizie erudite di G.S. Assemani sulla ‘Scuola di Efrem’ nella Bibliotheca Orientalis,” Parole de l’Orient 48 (2022), 397-419.

Popa, C.-S., “Barhebraeus’ Theology of Miracles against Islam: The Case of Candelabra of Sanctuary (Book IV),” ARAM 33 (2021 [2022]), 295-303.

――. “Christological Imagery in Narsai’s and Jacob of Serugh’s Homilies on the Resurrection,” in: E. Vergani and S. Chialà (eds.), Symposium Syriacum XII: Held at St Lawrence College, Rome 19–21 August 2016. Organized by the Pontifical Oriental Institute on the Occasion of the Centenary Celebration (1917–2017) (Orientalia Christiana Analecta 311; Roma: Pontificio Istituto Orientale, 2022), 471-478.

――. “Remembering Ephrem the Syrian: An Universal Poet and Exegete between Mesopotamia, Levant and the West, and His Relevance Today,” in: C.-S. Popa (ed.), Levant, Cradle of Abrahamic Religions: Studies on the Interaction of Religion and Society from Antiquity to Modern Times (Studien zur Orientalischen Kirchengeschichte 67; Berlin: LIT Verlag, 2022), 105-120.

Pormann, P.E., “Translations of Medical and Occult Texts into Arabic and Syriac and Their Contexts after 80/700,” in: S. Brentjes (ed.), Routledge Handbook on the Sciences in Islamicate Societies: Practices from the 2nd/8th to the 13th/19th Centuries (London: Routledge, 2022), 57-63.

Possekel, U., “Biblical Exegesis, Patristic Testimonies, and Polemics in the Julianist Controversy: Perspectives from a Pastoral Letter by the Bishops of the East,” in: P. Knauer, A. Riedl and D.W. Winkler (eds.), Patrologie und Ökumene: Theresia Hainthaler zum 75. Geburtstag (Freiburg im Breisgau: Herder, 2022), 482-493.

Potgieter, A., “Odes of Solomon, the LXX Odes and Worship: Some Points of Orientation,” Stellenbosch Theological Journal 8:1 (2022), 1-15.

Potoczny, M., “The Word which Becomes an Image in the Tradition of the Syriac Christians,” in: C.-S. Popa (ed.), Levant, Cradle of Abrahamic Religions: Studies on the Interaction of Religion and Society from Antiquity to Modern Times (Studien zur Orientalischen Kirchengeschichte 67; Berlin: LIT Verlag, 2022), 121-138.

Potts, D.T., “The American Mission at Urmia (1833–1848),” in: Idem, Agreeable News from Persia: Iran in the Colonial and Early Republican American Press, 1712–1848 (Studies in Universal and Cultural History; Wiesbaden: Springer VS, 2022), 1485-1729.

Pratelli, S.I.M., “A Critical Edition of Bar ‘Ebroyo’s Chronography and Its Continuations: Preparatory Sketches,” in: E. Vergani and S. Chialà (eds.), Symposium Syriacum XII: Held at St Lawrence College, Rome 19–21 August 2016. Organized by the Pontifical Oriental Institute on the Occasion of the Centenary Celebration (1917–2017) (Orientalia Christiana Analecta 311; Roma: Pontificio Istituto Orientale, 2022), 291-302.

――. “Surveying the Continuations to Bar ‘Ebroyo’s Chronography as Sources for the Study of Medieval Christian Aramean Culture,” Oriens Christianus 104 (2021 [2022]), 89-106.

Pritula, A., “East Syriac Scribal Poetry in Paratextual Manuscript Parts,” Scrinium 18 (2022), 315-334.

Puchkova, S.S., “The Last Commandment as a Homoousian Doctrinal Formula: An Analysis of Theodore of Mopsuestia’s Interpretation of Mt 28:19 in Light of Exegetical Traditions,” Diogenes 14 (2022), 40-55.

Pugliese, P.R., “Francesco d’Assisi e Isacco di Ninive: provvide assonanze,” in: Idem, Costruire in noi una casa per Dio: La Regola non bollata di Francesco di Assisi (Assisi: Porziuncola, 2022), 283-304.

――. “Il Nuovo Testamento nelle mani di Narsai: uso del Nuovo Testamento nel memra 74 su David “Misericordia io voglio e non sacrificio”,” in: E. Vergani and S. Chialà (eds.), Symposium Syriacum XII: Held at St Lawrence College, Rome 19–21 August 2016. Organized by the Pontifical Oriental Institute on the Occasion of the Centenary Celebration (1917–2017) (Orientalia Christiana Analecta 311; Roma: Pontificio Istituto Orientale, 2022), 359-378.

Rabo, G., “Aydin, Malke,” in: F.W. Bautz, T. Bautz and U. Timpe-Bautz (eds.), Biographisch-bibliographisches Kirchenlexikon, Band 44 (Nordhausen: Traugott Bautz, 2022), 111-114.

――. “Dayroyo Malke Aydın of Ḥāḥ (1898‒1964),” Syriac Orthodox Patriarchal Journal 60 (2022), 90-91.

――. “The Expulsion of the Muslims of Qartmin from the Syrian Monastery of the God-Bearer of Ḥaḥ in Ṭūr ‘Abdīn,” Syriac Orthodox Patriarchal Journal 60 (2022), 1-22 [in Syriac].

Ramelli, I.L., “Bardaisan of Edessa: A “Gnostic” or a Polemicist against “Gnostic” Tenets?,” ARAM 33 (2021 [2022]), 165-189.

――. “The Body of Christ as Imperishable Wood: Hippolytus and Bardaisan of Edessa’s Complex Christology,” in: E. Vergani and S. Chialà (eds.), Symposium Syriacum XII: Held at St Lawrence College, Rome 19–21 August 2016. Organized by the Pontifical Oriental Institute on the Occasion of the Centenary Celebration (1917–2017) (Orientalia Christiana Analecta 311; Roma: Pontificio Istituto Orientale, 2022), 447-458.

――. “The Surfacing of the Image of Jesus in the Edessan Story,” in: M. Guscin (ed.), Recent Studies on the Image of Edessa: Iconography, History and Theology (Newcastle upon Tyne: Cambridge Scholars Publishing, 2022), 131-164.

Rammelt, C., and Gehm, J., “Georg-Günter Blum – Kirchenväter des Ostens und die Mystik im Blick,” in: M. Illert and A. Mykhaleyko (eds.), Perspektiven der Ostkirchenkunde: Ausgewählte Ansätze evangelischer und katholischer Ostkirchenkundler (Eastern Church Identities 13; Leiden: Brill / Ferdinand Schöningh, 2022), 86-91.

Rassi, S., “Gregory Barhebraeus, Candelabrum of the Sanctuaries,” in: D.R. Thomas (ed.), The Bloomsbury Reader in Christian-Muslim Relations, 600–1500 (London: Bloomsbury Academic, 2022), 205-208.

Ribolov, S., “The Theological Methodology of Theodore of Mopsuestia,” in: P. Knauer, A. Riedl and D.W. Winkler (eds.), Patrologie und Ökumene: Theresia Hainthaler zum 75. Geburtstag (Freiburg im Breisgau: Herder, 2022), 505-516.

Rice, B.N., “A New Testament of Adam in the Syriac Revelation of the Magi?,” in: C.A. Evans, B. Leport and P.T. Sloan (eds.), Visions and Violence in the Pseudepigrapha (Jewish and Christian Texts in Context and Related Studies 34; London: T&T Clark, 2022), 51-66.

Rigolio, A., “Syriac Sources,” in: T. Kaizer (ed.), A Companion to the Hellenistic and Roman Near East (Blackwell Companions to the Ancient World; Hoboken, New Jersey: Wiley Blackwell, 2022), 76-85.

――. “Towards a History of Syriac Rhetoric in Late Antiquity,” Millennium 19 (2022), 197-218.

Roberts, A.M., “Heretics, Dissidents, and Society: Narrating the Trial of John bar ‘Abdun,” Dumbarton Oaks Papers 76 (2022), 117-144.

Rodrigo Gómez, E.M., “La libertà umana di fronte al peccato: un approccio alla teologia morale di Narsai di Nisibi a partire dal memra 74,” in: E. Vergani and S. Chialà (eds.), Symposium Syriacum XII: Held at St Lawrence College, Rome 19–21 August 2016. Organized by the Pontifical Oriental Institute on the Occasion of the Centenary Celebration (1917–2017) (Orientalia Christiana Analecta 311; Roma: Pontificio Istituto Orientale, 2022), 379-390.

Rodriguez Suarez, A., “Qannūbīn Monastery and the Religious Soundscape of the Maronites in the 16th and 17th Century,” Journal of Eastern Christian Studies 74:1-2 (2022), 48-72.

Roggema, B.H., “The Intimate Conversations of God with Moses on Mount Sinai (Munājāt Mūsā): An Apocryphon from Islam to Christianity to Judaism,” in: P. Tóth (ed.), Dialogues and Disputes in Biblical Disguise from Late Antiquity to the Middle Ages (London: Routledge, 2022), 190-213.

――. “The Intimate Conversations of God with Moses on Mount Sinai (Munājāt Mūsā): An Apocryphon from Islam to Christianity to Judaism,” Orientalia Christiana Periodica 88:1 (2022), 81-104.

Rogozhina, A.A., “The Anonymous Saint in the Armenian Tradition: Alexi(an)os the Voluntary Pauper or the Anonymous ‘Man of God’?,” Armeniaca: International Journal of Armenian Studies 1 (2022), 39-47.

Roughan, Ch., “Out of Maragha: Observations, Teachings, and Translations,” Mediterranea 7 (2022), 347-375.

Roussos, S., and Drakoularakos, S., “Christians in Syria and Iraq: From Co-optation to Militarisation Strategies,” Studies in World Christianity 28:3 (2022), 334-360.

Rouwhorst, G.A.M., “The Feast of Epiphany in the Early Syrian Tradition: The Question of the Origins of the Feast of Epiphany,” in: N. Glibetic and G.I. Radle (eds.), Explorations in Eastern Christian Liturgy: Selected Papers of the Sixth International Congress of the Society of Oriental Liturgy (Studies in Eastern Christian Liturgies 4; Münster: Aschendorff, 2022), 185-200.

――. “The Liturgical Reading of the Bible in the Syriac Churches,” in: H. Buchinger and C. Leonhard (eds.), Liturgische Bibelrezeption / Liturgical Reception of the Bible: Dimensionen und Perspektiven interdisziplinärer Forschung / Dimensions and Perspectives of Interdisciplinary Research (Forschungen zur Kirchen- und Dogmengeschichte 108; Göttingen: Vandenhoeck & Ruprecht, 2022), 153-168.

Royel, A., “From Mosul to Turfan: The ḥūḏrā in the Liturgy of the Assyrian Church of the East. A Survey of its Historical Development and its Liturgical Anomalies at Turfan,” Ex Fonte: Journal of Ecumenical Studies in Liturgy 1 (2022), 31-57.

――. “The Memra of Patriarch Mar ’Īšō‘yahb I of Arzōn (581-595): The Cause of the ‘Holy God’,” Hugoye: Journal of Syriac Studies 25:1 (2022), 85-136.

Ruani, F., “L’art polémique d’Éphrem de Nisibe, ou comment fabriquer un hérétique grâce à la poésie chantée au IVe siècle,” in: L. Albert and M. Ribreau (eds.), Polémiques en chanson: IVe–XVIe siècles (Interférences; Rennes: Presses Universitaires Rennes, 2022), 45-57.

――. “La “Synopse de la Sainte Écriture” en syriaque et les divisions en chapitres de la Bible syro-hexaplaire,” Rivista di storia del cristianesimo 18:2 (2021 [2022]), 365-384.

――. “Thecla beyond Thecla: Secondary Characters in Syriac Hagiography,” in: G. Dabiri and F. Ruani (eds.), Thecla and Medieval Sainthood: The Acts of Paul and Thecla in Eastern and Western Hagiography (Cambridge: Cambridge University Press, 2022), 142-174.

Rudolf, S., “Alchemie, Astrologie und Divination: Die Vielfalt antiker Wissensformen in der medizinischen Literatur der Syrer,” in: K. Bracht, J.D. Harke, M. Perkams and M. Vielberg (eds.), Heteronome Texte: Kommentierende und tradierende Literatur in Antike und Mittelalter (Transmissions 6; Berlin: Walter de Gruyter, 2022), 131-147.

Ruzer, S., “Traveling to Convert the Hearts: Scripture and Wonders as Ascetic’s Tools of Choice,” Palaeobulgarica 46:4 Special (2022), 129-140.

Sahner, Ch.C., “The Passion of the Sixty Martyrs of Jerusalem (d. ca. 724) [BHG 1217]: Study and Translation,” in: Ph. Booth and M. Whitby (eds.), Mélanges James Howard-Johnston (Travaux et mémoires 26; Paris: Association des Amis du Centre d’Histoire et Civilisation de Byzance, 2022), 385-406.

Saint-Laurent, J.-N.M., “Relics in the Journey of Rabban Sauma,” The Syriac Annals of the Romanian Academy 2 (2022), 181-195.

――. “St. Ephrem’s Mary: Icon of Wonder, Icon of Beauty,” in: C.B. Tkacz and D. Kries (eds.), The Church and Her Scriptures: Essays in Honor of Patrick J. Hartin (Eugene, Oregon: Pickwick Publications, 2022), 61-86.

――. “Jacob of Serugh, Metrical Homilies on the Name “Emmanuel” and on How the Lord Is Known in Scripture as Food and Drink,” in: M. DelCogliano (ed.), The Cambridge Edition of Early Christian Writings. Volume 4: Christ: Chalcedon and Beyond (Cambridge: Cambridge University Press, 2022), 266-293.

――. “Two Excerpts from the Life of Gabriel of Beth Qustan,” in: D.R. Thomas (ed.), The Bloomsbury Reader in Christian-Muslim Relations, 600–1500 (London: Bloomsbury Academic, 2022), 187-189.

――. “Images of Gluttony and Gratitude in Jacob of Serugh,” Syriac Orthodox Patriarchal Journal 59 (2021 [2022]), 5-20.

Sajdi, D., “From Diyārāt to Ziyārāt: The Transmutation of the Sacred and Generic Landscape in Syria,” Journal of Arabic Literature 53:3-4 (2022), 216-245.

Salama-Carr, M., “Epistle Regarding What Was Translated of Galen’s Books (859): Hunain Ibn Ishaq,” in: T. Shamma and M. Salama-Carr (eds.), Anthology of Arabic Discourse on Translation (Translation Studies in Translation; London: Routledge, 2022), 48-55.

Saliba, S., “Assemani, le synode du Mont Liban (1736) et la réforme monastique,” Parole de l’Orient 48 (2022), 183-223.

Salim, A.J., “Re-imagining Adult Faith Formation in the Syriac-Maronite Catholic Church,” Вестник Свято-Филаретовского института 41 (2022), 133-151.

Sanchez Summerer, K., Bourmaud, P., Gabry-Thienpont, S., Levant, M., and Neveu, N., “‘Reconstructing Babel’: Christian Missions and Knowledge Production in the Middle East, Nineteenth-Twentieth Century,” Contemporary Levant 7:2 (2022), 118-137.

Sauma, A., “The Chaldean Bishop of Mardin Israel Audo (1859–1941) and His Syriac Book “The Persecution of the Christian Armenians and Arameans in Mardin, Amed, Se’ert, Gozarto and Nisibis in 1915”,” in: E. Vergani and S. Chialà (eds.), Symposium Syriacum XII: Held at St Lawrence College, Rome 19–21 August 2016. Organized by the Pontifical Oriental Institute on the Occasion of the Centenary Celebration (1917–2017) (Orientalia Christiana Analecta 311; Roma: Pontificio Istituto Orientale, 2022), 629-644.

Sawaya, R., “A 13th Century Garshuni War Poem by Sulaymān al-Ashlūḥī: Critical Edition, Comparative Analysis, Reconstruction and Translation,” Journal of the Canadian Society for Syriac Studies 22 (2022), 75-103.

Scala, A., “Greek, Syriac and Iranian Loanwords in Ancient Armenian: Reflexes of Voiceless Stops in Word-Initial Position,” in: D. Romagno, F. Rovai, M. Bianconi and M. Capano (eds.), Variation, Contact, and Reconstruction in the Ancient Indo-European Languages: Between Linguistics and Philology (Brill’s Studies in Historical Linguistics 17; Leiden: Brill, 2022), 156-176.

Scarga, N., ““Revelation of the Innermost”: A Review of Theodore of Mopsuestia’s Quotations in the First Volume of the Collected Writings of Isaac the Syrian Based on Syrian Sources,” Христианское чтение 2 (2022), 25-51 [in Russian].

――. “Review of the article: Makarov, Alexey D. “Circulation of St. Isaac of Nineveh’s Ascetic Homilies Outside the Church of the East. Part Two: Interpolation of Personal Names”,” Письменные памятники Востока 19:2 [49] (2022), 120-128 [in Russian].

Schmitt, J.O., “Natural Powers in Barhebraeus: Some Observations in Comparison with George Molnar,” Oriens Christianus 104 (2021 [2022]), 152-173.

――. “On Some Sceptical Elements in Barhebraeus,” Theoria 88:1 (2022), 226-243.

Schon, D., “Theresia Hainthaler – An den Quellen kirchlicher Gemeinsamkeit,” in: M. Illert and A. Mykhaleyko (eds.), Perspektiven der Ostkirchenkunde: Ausgewählte Ansätze evangelischer und katholischer Ostkirchenkundler (Eastern Church Identities 13; Leiden: Brill / Ferdinand Schöningh, 2022), 156-165.

Schwartz, D.L., Gibson, N.P., and Torabi, K., “Modeling a Born-Digital Factoid Prosopography Using the TEI and Linked Data,” Journal of the Text Encoding Initiative (2022); available at: https://doi.org/10.4000/jtei.3979

Seclì, G., “La versione siriaca di Barhebraeus del K. al-išārāt wa ’l-tanbīhāt nel ms. Firenze, Biblioteca Medicea Laurenziana, Orientale 86,” Egitto e Vicino Oriente 44 (2021 [2022]), 271-291.

Sembiante, A.S., “Osservazioni sulla versione siriaca del settimo Carmen arcanum di Gregorio Nazianzeno,” Le Muséon 135:1-2 (2022), 1-28.

Seppälä, S., “Back to Pre-Constantinian Ethos? Transformation of Christian Identity under the Islamic Rule in Abbasid Times,” in: N. Faucher and V. Mäkinen (eds.), Encountering Others, Understanding Ourselves in Medieval and Early Modern Thought (Helsinki Yearbook of Intellectual History 3; Berlin: Walter de Gruyter, 2022), 95-111.

Settles, J.D., “An Examination of the Teachings of Ephraim the Syrian and Aphrahat the Persian Sage and Their Implications for Christian Discipleship in Africa,” E-Journal of Religious and Theological Studies 8:3 (2022), 68-77.

Shafiei, S., “Syriacism in Contemporary Western Qur’anic Studies,” Journal Researches of Quran and Hadith Sciences 19:1 [53] (2022), 157-188 [in Persian].

Sims-Williams, N., “Langue sacrée, écriture sacrée? Le syriaque et ses rivaux dans les textes chrétiens et manichéens de Tourfan,” in: J.-N. Robert (ed.), Hiéroglossie III: persan, syro-araméen et les relations avec la langue arabe. Collège de France, 25 juin 2018 (Bibliothèque de l’Institut des hautes études japonaises; Paris: Les Éditions du Collège de France, 2022), 55-72.

Skandar, H., “Šḥimto et le Coran,” in: E. Vergani and S. Chialà (eds.), Symposium Syriacum XII: Held at St Lawrence College, Rome 19–21 August 2016. Organized by the Pontifical Oriental Institute on the Occasion of the Centenary Celebration (1917–2017) (Orientalia Christiana Analecta 311; Roma: Pontificio Istituto Orientale, 2022), 653-672.

Sodini, J.-P., “Baptistères d’Orient (patriarcats d’Antioche et de Jérusalem, Église autocéphale de Chypre),” Syria 98 (2021 [2022]), 11-31.

Soltani, S.M., Alviri, M., and Falahzadeh, S.H., “Criticism of the View of the Formation of the Quran Based on Syriac Texts,” Bi-Quarterly Scientific of the Qur’an and Orientalists 17 [32] (2022), 151-176 [in Persian].

Soueif, Y., “The Maronite Tradition in Cyprus,” in: E. Vergani and S. Chialà (eds.), Symposium Syriacum XII: Held at St Lawrence College, Rome 19–21 August 2016. Organized by the Pontifical Oriental Institute on the Occasion of the Centenary Celebration (1917–2017) (Orientalia Christiana Analecta 311; Roma: Pontificio Istituto Orientale, 2022), 41-52.

Speliopoulos, E.B., “A Home for the ‘Wandering Aramean’ – In Germany?,” Religions 13 [12] (2022), 1-19.

Spyrou, M.A., Musralina, L., Gnecchi Ruscone, G.A., Kocher, A., Borbone, P.G., Khartanovich, V.I., Buzhilova, A., Djansugurova, L., Bos, K.I., Kühnert, D., Haak, W., Slavin, Ph., and Krause, J., “The Source of the Black Death in Fourteenth-Century Central Eurasia,” Nature 606 (2022), 718-724.

Stadel, S., “Captured in Prayer from the Benefits of the Psalms: Nathaniel of Shirzor’s Cause of the Psalms,” Le Muséon 135:1-2 (2022), 93-110.

Stewart, Ch.A., “Iconography of Syriac Gravestones in Kyrgyzstan and Kazakhstan,” in: L. Tang and D.W. Winkler (eds.), Silk Road Traces: Studies on Syriac Christianity in China and Central Asia (Orientalia ‒ Patristica ‒ Oecumenica 21; Zürich: LIT Verlag, 2022), 145-182.

Stinsky, L., Holthuis, H., Seebaß, P., and Wingberg, L., “Flight, Eviction and Hostage Holding of Assyrian Christians from the Valley Goran: A Personal Report by Abdo Mirza,” in: M. Tamcke (ed.), Europe and the Migration of Christian Communities from the Middle East (Göttinger Orientforschungen, I. Reihe: Syriaca 65; Wiesbaden: Harrassowitz Verlag, 2022), 167-172.

Storin, B.K., “Ibas of Edessa, Letter to Mari the Persian,” in: M. DelCogliano (ed.), The Cambridge Edition of Early Christian Writings. Volume 3: Christ: Through the Nestorian Controversy (Cambridge: Cambridge University Press, 2022), 726-730.

――. “Tatian, Address to the Greeks 4–7,” in: M. DelCogliano (ed.), The Cambridge Edition of Early Christian Writings. Volume 3: Christ: Through the Nestorian Controversy (Cambridge: Cambridge University Press, 2022), 79-83.

Stutz, J., “Glauben in der Verbannung: Exilgeschichten in den Viten der östlichen Heiligen des Johannes von Ephesos,” in: C. Burlăcioiu (ed.), Migration and Diaspora Formation: New Perspectives on a Global History of Christianity (Arbeiten zur Kirchengeschichte 152; Berlin: Walter de Gruyter, 2022), 91-109.

Sudakov, M., “Reception of the Writings of Martyrius-Sahdona in Several Confessions,” Российский журнал истории Церкви 3:3 (2022), 5-17 [in Russian].

Suermann, H., “Timothy as Sponsor of the Asia Mission,” in: L. Tang and D.W. Winkler (eds.), Silk Road Traces: Studies on Syriac Christianity in China and Central Asia (Orientalia ‒ Patristica ‒ Oecumenica 21; Zürich: LIT Verlag, 2022), 309-324.

Syryany, I., “Images of Salvation in Two Mimre of Jacob of Serugh: “Peter’s Stater from the Fish” and “The Parable of Ten Coins and Hundred Sheep”,” Syriac Orthodox Patriarchal Journal 59 (2021 [2022]), 55-72.

Szymczak, T., “La nascita di Gesù Cristo nella Vetus Syra di Matteo (Mt 1,16-25),” in: E. Vergani and S. Chialà (eds.), Symposium Syriacum XII: Held at St Lawrence College, Rome 19–21 August 2016. Organized by the Pontifical Oriental Institute on the Occasion of the Centenary Celebration (1917–2017) (Orientalia Christiana Analecta 311; Roma: Pontificio Istituto Orientale, 2022), 29-40.

Takahashi, H., “Syriac Fragments from Turfan at Ryukoku University, Kyoto,” in: L. Tang and D.W. Winkler (eds.), Silk Road Traces: Studies on Syriac Christianity in China and Central Asia (Orientalia ‒ Patristica ‒ Oecumenica 21; Zürich: LIT Verlag, 2022), 223-252.

Tam, D., “From “Here” to Persia: The Place of Authorship of the Ancient Chinese Christian Manuscript Yishen Lun (Discourse on God),” Journal of Chinese Theology 8 (2022), 9-34.

Tamcke, M., “Learning from Each Other, with and against Each Other: Aspects of the History of Encounters as a History of Learning for Middle Eastern and European Christians,” in: C.-S. Popa (ed.), Levant, Cradle of Abrahamic Religions: Studies on the Interaction of Religion and Society from Antiquity to Modern Times (Studien zur Orientalischen Kirchengeschichte 67; Berlin: LIT Verlag, 2022), 275-290.

――. “Portretul lui Iosif în scrierile Sfântului Efrem Sirul,” Teologie şi viaţă 98:5-8 (2022), 208-220.

――. “Reformation from Within: The Reception of Luther in the Church of the East in 19th-Century Iran,” in: E. Vergani and S. Chialà (eds.), Symposium Syriacum XII: Held at St Lawrence College, Rome 19–21 August 2016. Organized by the Pontifical Oriental Institute on the Occasion of the Centenary Celebration (1917–2017) (Orientalia Christiana Analecta 311; Roma: Pontificio Istituto Orientale, 2022), 53-64.

Tamrazov, A.V., “Newly Found Fragments of the “Book of Union” by Mar Babai the Great: Review of the Manuscript Heritage of the Monument, Critical Text and Translation of the Fragments,” Библия и христианская древность 3 [15] (2022), 141-157 [in Russian].

――. “Simon the Persecuted and His “Book on the Union”: A Review of the Manuscript Heritage,” Библия и христианская древность 2 [14] (2022), 170-183 [in Russian].

Tang, L., “Christian Communities in Medieval Central Asia: Syriac and Syro-Turkic Inscriptions from Zhetysu and the Chuy Valley (9th‒14th Centuries),” in: L. Tang and D.W. Winkler (eds.), Silk Road Traces: Studies on Syriac Christianity in China and Central Asia (Orientalia ‒ Patristica ‒ Oecumenica 21; Zürich: LIT Verlag, 2022), 201-222.

――. “Syriac Christian Monastery in Shüipang, Turfan: Notes on the Recent Archaeological Report from China,” in: L. Tang and D.W. Winkler (eds.), Silk Road Traces: Studies on Syriac Christianity in China and Central Asia (Orientalia ‒ Patristica ‒ Oecumenica 21; Zürich: LIT Verlag, 2022), 9-21.

――. “Traces of Christianity in the Land of the Tangut from the 8th to the 14th Century,” in: G.B. Mikkelsen and K. Parry (eds.), Byzantium to China: Religion, History and Culture on the Silk Roads. Studies in Honour of Samuel N.C. Lieu (Texts and Studies in Eastern Christianity 25; Leiden: Brill, 2022), 498-518.

Tannous, J., “Arabic as Christian Language and Arabic as the Language of Christians,” in: A.S. Ibrahim (ed.), Medieval Encounters: Arabic-speaking Christians and Islam (Gorgias Handbooks 55; Piscataway, New Jersey: Gorgias Press, 2022), 1-93.

Tannous, Y.A., “Y.-S. Assemani et la liturgie Maronite,” Parole de l’Orient 48 (2022), 239-263.

Tanrıverdi, Y., “Variations in Shape and Colour of Tesserae in the Mosaics of the Terrace Basilica at Doliche,” in: M. Blömer and E. Winter (eds.), Exploring Urbanism in Ancient North Syria: Fieldwork in Doliche 2015–2020 (Doliche Urban Excavations 1; Berlin: Walter de Gruyter, 2022), 63-86.

Taylor, D.G.K., “The Syriac Version of Strategios’ History of the Persian Conquest of Jerusalem,” in: Ph. Booth and M. Whitby (eds.), Mélanges James Howard-Johnston (Travaux et mémoires 26; Paris: Association des Amis du Centre d’Histoire et Civilisation de Byzance, 2022), 445-466.

Terribili, G., “Visitation and Awakening: Cross-Cultural and Functional Parallelisms between the Zoroastrian Srōš and Christian St. Sergius,” Journal of Persianate Studies 14:1-2 (2021 [2022]), 152-177.

Teule, H.G.B., “The Assyrian Church of the East, the Chaldean Church and the Roman Catholic Church: An Attempt at Understanding Their Interrelation,” in: J.Z. Skira, P. De Mey and H.G.B. Teule (eds.), The Catholic Church and its Orthodox Sister Churches Twenty-Five Years after Balamand (Bibliotheca Ephemeridum Theologicarum Lovaniensium 326; Leuven: Peeters, 2022), 281-294.

Tezcan, M., “The Name Saliba in Nestorian Turkic Epitaphs in Kyrgyzstan and Its Direct Relationship to the Word Čäläbī in Anatolian Turkish,” in: L. Tang and D.W. Winkler (eds.), Silk Road Traces: Studies on Syriac Christianity in China and Central Asia (Orientalia ‒ Patristica ‒ Oecumenica 21; Zürich: LIT Verlag, 2022), 281-296.

Thekeparampil, J., “Mšiḥo as ganboro (the Mighty One) in the West Syriac Liturgical Tradition,” in: E. Vergani and S. Chialà (eds.), Symposium Syriacum XII: Held at St Lawrence College, Rome 19–21 August 2016. Organized by the Pontifical Oriental Institute on the Occasion of the Centenary Celebration (1917–2017) (Orientalia Christiana Analecta 311; Roma: Pontificio Istituto Orientale, 2022), 413-434.

――. “Syriac Hymns: Treasure House of Spiritual Lessons,” in: P. Knauer, A. Riedl and D.W. Winkler (eds.), Patrologie und Ökumene: Theresia Hainthaler zum 75. Geburtstag (Freiburg im Breisgau: Herder, 2022), 561-574.

Thekeparampil, J., and McConaughy, D.L., “The Star and the Magi in Jacob of Serugh and the Early Syriac Tradition,” Syriac Orthodox Patriarchal Journal 59 (2021 [2022]), 41-54.

Thomas, S., “The Ingredients of Casteism: Holy Week and Syrian Christian Food Practices in Kerala, India,” South Asia: Journal of South Asian Studies 45:3 (2022), 401-416.

Thompson, G.L., “The Cross and Jingjiao Theology,” in: L. Tang and D.W. Winkler (eds.), Silk Road Traces: Studies on Syriac Christianity in China and Central Asia (Orientalia ‒ Patristica ‒ Oecumenica 21; Zürich: LIT Verlag, 2022), 355-374.

――. “Did Christianity (or St. Thomas) Come to 1st-Century China?,” in: G.B. Mikkelsen and K. Parry (eds.), Byzantium to China: Religion, History and Culture on the Silk Roads. Studies in Honour of Samuel N.C. Lieu (Texts and Studies in Eastern Christianity 25; Leiden: Brill, 2022), 519-545.

Tihon, A., “Le diagramme des horizons dans le palimpseste Vaticanus Syriacus 623,” in: M. Cacouros and J.-H. Sautel (eds.), Des cahiers à l’histoire de la culture à Byzance: Hommage à Paul Canart, codicologue (1927–2017) (Bibliotheque de Byzantion 27; Leuven: Peeters, 2021 [2022]), 183-206.

Toft, L.L., “Dhū Nuwās and the Martyrs of Najrān in Islamic Arabic Literature until 1400 AD,” Entangled Religions 13:2 (2022), 1-82.

Toma, J., “Female Inheritance and Intestate Succession in Rabbinical, East Syriac, and Islamic Legal Traditions,” Journal of the Canadian Society for Syriac Studies 22 (2022), 104-140.

Torena, G., “Ascetismo y estratificación social: el uso de los milagros en la Historia Religiosa de Teodoreto de Cirros,” in: H.R. Francisco, R. Laham Cohen and P. Ubierna (eds.), Ascetismo y santidad en el Cercano Oriente cristiano: siglos IV–XIII (Ciudad Autónoma de Buenos Aires: Instituto Multidisciplinario de Historia y Ciencias Humanas, 2022), 61-71.

Treiger, A., “From al-Biṭrīq to Ḥunayn: Melkite and Nestorian Translators in Early ‘Abbāsid Baghdad,” Mediterranea 7 (2022), 143-181.

Tsolin, D., “‘Attīḏ-Compounds in Middle Aramaic: Discursive Functions and Tense-Aspect-Modal Characteristics,” Journal of Semitic Studies 67:2 (2022), 517-546.

――. “Zusammengesetzte Modalverbformen mit ܡܨܝ / ܫܟܚ “finden” im Syrischen,” Zeitschrift der Deutschen Morgenländischen Gesellschaft 172:1 (2022), 57-86.

Turc Dergham, J., “Le patriarche Ignace Éphrem II Rahmani (1898–1929): un erudit remarquable de l’Orient,” in: E. Vergani and S. Chialà (eds.), Symposium Syriacum XII: Held at St Lawrence College, Rome 19–21 August 2016. Organized by the Pontifical Oriental Institute on the Occasion of the Centenary Celebration (1917–2017) (Orientalia Christiana Analecta 311; Roma: Pontificio Istituto Orientale, 2022), 615-628.

Urciuoli, E.R., “Time to Build: The Cult Building at Dura, the Church of Tyre, and the Christians’ Right to the City,” Annali di storia dell’esegesi 39:2 (2022), 389-416.

van Rompay, L., “Early Christianity in the Near East,” in: T. Kaizer (ed.), A Companion to the Hellenistic and Roman Near East (Blackwell Companions to the Ancient World; Hoboken, New Jersey: Wiley Blackwell, 2022), 435-444.

――. “Ein theologisches Mittelfeld in der Zeit nach Chalkedon?,” in: P. Knauer, A. Riedl and D.W. Winkler (eds.), Patrologie und Ökumene: Theresia Hainthaler zum 75. Geburtstag (Freiburg im Breisgau: Herder, 2022), 586-596.

――. “Pierre de Callinique et les versions syriaques des Homélies de Grégoire de Nazianze. Un premier sondage,” Bulletin de l’Académie Belge pour l’Étude des Langues Anciennes et Orientales 10-11 (2022), 481-495.

――. “Syria II (syrische Literatur),” in: Reallexikon für Antike und Christentum (Stuttgart: A. Hiersemann, 2022), vol. 31, 705-767.

van Rooy, H.F., “The Headings of the Psalms in Aquila, Theodotion and Symmachus,” HTS Teologiese Studies / Theological Studies 78:1 (2022), 1-7.

Varghese, B., “A Brief Introduction to the Syriac Liturgy,” in: C.-S. Popa (ed.), Levant, Cradle of Abrahamic Religions: Studies on the Interaction of Religion and Society from Antiquity to Modern Times (Studien zur Orientalischen Kirchengeschichte 67; Berlin: LIT Verlag, 2022), 51-66.

――. “Europe and Migration of Christian Communities from India,” in: M. Tamcke (ed.), Europe and the Migration of Christian Communities from the Middle East (Göttinger Orientforschungen, I. Reihe: Syriaca 65; Wiesbaden: Harrassowitz Verlag, 2022), 161-166.

――. “From the East to the West: Introduction of the West Syrian Liturgy among the Saint Thomas Christians of South India,” The Syriac Annals of the Romanian Academy 2 (2022), 197-224.

――. “Inculturation in the East Syriac Church in Central Asia and China,” in: L. Tang and D.W. Winkler (eds.), Silk Road Traces: Studies on Syriac Christianity in China and Central Asia (Orientalia ‒ Patristica ‒ Oecumenica 21; Zürich: LIT Verlag, 2022), 395-418.

――. ““Your Name is the Myron Poured Out”: Holy Chrism and the Mystery of Christ in Syrian Orthodox Tradition,” in: P. Knauer, A. Riedl and D.W. Winkler (eds.), Patrologie und Ökumene: Theresia Hainthaler zum 75. Geburtstag (Freiburg im Breisgau: Herder, 2022), 597-607.

Venturini, G., “La versio Syra minor della vita di Giovanni il Misericordioso,” Analecta Bollandiana 140:1 (2022), 5-66.

Vergani, E., “L’episodio della “tempesta sedata” (Mt 8,23-27) in Efrem: teologia e natura, poesia e paradossi,” in: E. Vergani and S. Chialà (eds.), Symposium Syriacum XII: Held at St Lawrence College, Rome 19–21 August 2016. Organized by the Pontifical Oriental Institute on the Occasion of the Centenary Celebration (1917–2017) (Orientalia Christiana Analecta 311; Roma: Pontificio Istituto Orientale, 2022), 119-132.

Vesa, V., “The Christology of St. Isaac of Nineveh and the East Syriac Theology of the 7–8th Centuries,” in: E. Vergani and S. Chialà (eds.), Symposium Syriacum XII: Held at St Lawrence College, Rome 19–21 August 2016. Organized by the Pontifical Oriental Institute on the Occasion of the Centenary Celebration (1917–2017) (Orientalia Christiana Analecta 311; Roma: Pontificio Istituto Orientale, 2022), 259-270.

Vileno, A.M., “Intratextualität im Werk Christian Knorr von Rosenroths: Ein pädagogisches Projekt,” Morgen-Glantz: Zeitschrift der Christian Knorr von Rosentoth-Geselschaft 32 (2022), 135-150.

Visi, T., “The “Meteorological” Interpretation of the Creation Narrative: John Philoponus’s Legacy in Abraham Ibn Ezra and Moses Maimonides,” Aleph 22:1-2 (2022), 39-99.

Vitale, S.A., “Cristianos en la Persia sasánida tardoantigua: el caso de la ‘Escuela de Nísibis’ y la recuperación de la figura de Nestorio,” in: H.R. Francisco, R. Laham Cohen and P. Ubierna (eds.), Ascetismo y santidad en el Cercano Oriente cristiano: siglos IV–XIII (Ciudad Autónoma de Buenos Aires: Instituto Multidisciplinario de Historia y Ciencias Humanas, 2022), 135-147.

Voigt, R.M., “On the Fifth Book of the Rhetoric of Antonius Tagritensis (Anṭōn Rēṭōr of Tagrīṯ),” in: E. Vergani and S. Chialà (eds.), Symposium Syriacum XII: Held at St Lawrence College, Rome 19–21 August 2016. Organized by the Pontifical Oriental Institute on the Occasion of the Centenary Celebration (1917–2017) (Orientalia Christiana Analecta 311; Roma: Pontificio Istituto Orientale, 2022), 161-180.

Vranic, V., and DelCogliano, M., “Theodoret of Cyrrhus, Eranistes: Epilogue,” in: M. DelCogliano (ed.), The Cambridge Edition of Early Christian Writings. Volume 3: Christ: Through the Nestorian Controversy (Cambridge: Cambridge University Press, 2022), 747-758.

――. “Theodoret of Cyrrhus, Exposition of the Orthodox Faith,” in: M. DelCogliano (ed.), The Cambridge Edition of Early Christian Writings. Volume 3: Christ: Through the Nestorian Controversy (Cambridge: Cambridge University Press, 2022), 535-555.

――. “Theodoret of Cyrrhus, Refutation of the Twelve Anathemas of Cyril of Alexandria,” in: M. DelCogliano (ed.), The Cambridge Edition of Early Christian Writings. Volume 3: Christ: Through the Nestorian Controversy (Cambridge: Cambridge University Press, 2022), 641-657.

Walsh, E.G., “Anonymous Apology for Narsai,” in: M. DelCogliano (ed.), The Cambridge Edition of Early Christian Writings. Volume 4: Christ: Chalcedon and Beyond (Cambridge: Cambridge University Press, 2022), 415-426.

――. “The Daughter of Ham Speaks: Noah’s Curse in the Poetry of Narsai,” in: A. Faulkner, C. O’Hogan and J.Th. Wickes (eds.), Genesis in Late Antique Poetry (CUA Studies in Early Christianity; Washington, D.C.: Catholic University of America Press, 2022), 65-85.

――. “The Gendered Body in Verse: Jacob of Serugh and Romanos Melodos on the Woman with a Flow of Blood,” Journal of the Bible and its Reception 9:1 (2022), 1-26.

――. “Giving Voice to Pain: New Testament Narratives of Healing in the Poetry of Jacob of Serugh,” Journal of Early Christian History 12:1 (2022), 96-118.

――. “Narsai, Metrical Homily on “the Word Became Flesh” (John 1:14),” in: M. DelCogliano (ed.), The Cambridge Edition of Early Christian Writings. Volume 4: Christ: Chalcedon and Beyond (Cambridge: Cambridge University Press, 2022), 194-213.

Waltisberg, M., “Nachträge zur Edition einer syrischen ṭaḇliṯo in Aethiopica 24 (Bausi und Desreumaux 2021),” Aethiopica 25 (2022), 215-219.

Watson, A.J., “Site Surveys of Archaeological Sites of Potential Relevance to the Church of the East in the Vicinity of Koilyk, Kazakhstan (June‒October, 2018),” in: L. Tang and D.W. Winkler (eds.), Silk Road Traces: Studies on Syriac Christianity in China and Central Asia (Orientalia ‒ Patristica ‒ Oecumenica 21; Zürich: LIT Verlag, 2022), 57-68.

Weiss, Tz., “Die Heiligkeit der syrischen Sprache und der syrische Hintergrund des Sefer Yetzira,” Morgen-Glantz: Zeitschrift der Christian Knorr von Rosentoth-Geselschaft 32 (2022), 19-34.

Weitz, L.E., “Giwargis I, Synodal Canons,” in: D.R. Thomas (ed.), The Bloomsbury Reader in Christian-Muslim Relations, 600–1500 (London: Bloomsbury Academic, 2022), 176-178.

Wickes, J.Th., ““You Have Broken Me, Cain”: The Piety of Sorrow in Jacob’s Poems on Cain and Abel,” in: A. Faulkner, C. O’Hogan and J.Th. Wickes (eds.), Genesis in Late Antique Poetry (CUA Studies in Early Christianity; Washington, D.C.: Catholic University of America Press, 2022), 153-176.

Wilde, C.E., “Monasteries of the Mashriq (500–1000 СЕ): Liminal Places of Revelry, Debate or Repentance?,” in: C.-S. Popa (ed.), Levant, Cradle of Abrahamic Religions: Studies on the Interaction of Religion and Society from Antiquity to Modern Times (Studien zur Orientalischen Kirchengeschichte 67; Berlin: LIT Verlag, 2022), 139-163.

Wilkinson, R.J., “Die Rolle des Syrischen im Werk von Knorr von Rosenroth,” Morgen-Glantz: Zeitschrift der Christian Knorr von Rosentoth-Geselschaft 32 (2022), 115-134.

――. “An Overlooked Printed Peshitta New Testament from Germany after the Thirty Years War: Christian Knorr von Rosenroth’s Sulzbach Edition of 1684,” Bulletin de l’Académie Belge pour l’Étude des Langues Anciennes et Orientales 10-11 (2022), 247-262.

Wilmshurst, D., “Christians in the Service of the Tang Emperor Suzong (756–762): A Curious Poem by Li Bo,” in: G.B. Mikkelsen and K. Parry (eds.), Byzantium to China: Religion, History and Culture on the Silk Roads. Studies in Honour of Samuel N.C. Lieu (Texts and Studies in Eastern Christianity 25; Leiden: Brill, 2022), 577-595.

Wilson, I., “The Image of Edessa: An Evolving Understanding through Art and History,” in: M. Guscin (ed.), Recent Studies on the Image of Edessa: Iconography, History and Theology (Newcastle upon Tyne: Cambridge Scholars Publishing, 2022), 79-130.

Winkler, D.W., “Die Bedeutung des orientalischen Christentums für die westliche Theologie und Ökumene,” Catholica 76 (2022), 198-211.

――. “Rome, Constantinople and the Mongols: Latin and Greek Correspondence as Sources for the History of the Church of the East in Central Asia?,” in: L. Tang and D.W. Winkler (eds.), Silk Road Traces: Studies on Syriac Christianity in China and Central Asia (Orientalia ‒ Patristica ‒ Oecumenica 21; Zürich: LIT Verlag, 2022), 271-280.

Winkler, G., “Armenia’s Treasure Trove: Its Liturgy Revisited,” Orientalia Christiana Periodica 88:1 (2022), 25-64.

Witakowski, W., “The Arameans/Syriacs during the First Three Centuries of the Muslim Rule,” in: A. Berlejung, A.M. Maeir and T.M. Oshima (eds.), Writing and Re-Writing History by Destruction: Proceedings of the Annual Minerva Center RIAB Conference, Leipzig, 2018. Research on Israel and Aram in Biblical Times III (Orientalische Religionen in der Antike 45; Tübingen: Mohr Siebeck, 2022), 277-304.

Witkamp, N., “A Multi-Layered Garment of Immortality: The Coverings of the Body in Theodore of Mopsuestia’s Baptismal Rite,” in: N. Vos and P. van Geest (eds.), Early Christian Mystagogy and the Body (Annua Nuntia Lovaniensia 83; Leuven: Peeters, 2022), 153-174.

Wood, Ph., “Miaphysites in Iraq during the Last Great War of Antiquity (c. 604–28) and its Aftermath,” Journal of Ecclesiastical History 73:1 (2022), 20-37.

――. “New Histories of a Time of Conflict: The Seventh Century in the Chronicle of Michael the Syrian,” in: Ph. Booth and M. Whitby (eds.), Mélanges James Howard-Johnston (Travaux et mémoires 26; Paris: Association des Amis du Centre d’Histoire et Civilisation de Byzance, 2022), 595-616.

Yohanna, S.S., and Askar, K.N., “Establishing Morphological and Syntactical Terminology for the Standard Syriac Verb according to the Descriptive Approach,” ISIN Journal 3 (2022), 393-416 [in Arabic].

Yoshida, Y., “Sogdian Christians in China, Turfan and Sogdiana,” in: G.B. Mikkelsen and K. Parry (eds.), Byzantium to China: Religion, History and Culture on the Silk Roads. Studies in Honour of Samuel N.C. Lieu (Texts and Studies in Eastern Christianity 25; Leiden: Brill, 2022), 596-617.

Yulaev, Th., “Two Homilies of St. Cyril of Alexandria on the Nativity from the Commentary on the Gospel of Luke (Homilies 1–2) according to Manuscripts Damas. 12/19 and Damas. 12/20: Syriac Text, Translation, Introductory Article and Notes,” Библия и христианская древность 3 [15] (2022), 15-50 [in Russian].

Zabolotnyi, E.A., “The Life and Works of Narsai, “a Syriac Doctor”: Unsolved Problems,” Византийский Временник 105 (2021 [2022]), 60-80 [in Russian].

Zaleski, J., “Babai the Great, On the Union 9 and 17,” in: M. DelCogliano (ed.), The Cambridge Edition of Early Christian Writings. Volume 4: Christ: Chalcedon and Beyond (Cambridge: Cambridge University Press, 2022), 427-446.

――. “Universal Salvation in Christian and Islamic Thought: The Arabic Reception of Isaac of Nineveh,” Journal of Orthodox Christian Studies 5:1 (2022), 71-94.

Zarzeczny, R., “Ethiopic References in Assemani’s Works Reconsidered,” Parole de l’Orient 48 (2022), 283-340.

Żelazny, J.W., “Primacy of the Church Belongs to the Orient: A Study of Patriarch Timothy’s Letters,” in: E. Vergani and S. Chialà (eds.), Symposium Syriacum XII: Held at St Lawrence College, Rome 19–21 August 2016. Organized by the Pontifical Oriental Institute on the Occasion of the Centenary Celebration (1917–2017) (Orientalia Christiana Analecta 311; Roma: Pontificio Istituto Orientale, 2022), 281-290.

Zellentin, H.M., ““One Letter yud Shall not Pass Away from the Law”: Matthew 5:17 to Bavli Shabbat 116a–b,” in: I. Lindstedt, N. Nikki and R. Tuori (eds.), Religious Identities in Antiquity and the Early Middle Ages: Walking Together & Parting Ways (Studies on the Children of Abraham 9; Leiden: Brill, 2022), 204-258.

――. “Scriptural Hermeneutics and Purity Laws in the Clementine Homilies: Mainstream or Marginal?,” in: K.H. Zetterholm, A. Runesson, C. Wassén and M. Zetterholm (eds.), Negotiating Identities:Conflict, Conversion, and Consolidation in Early Judaism and Christianity (200 BCE–600 CE) (Coniectanea Biblica; Lanham, Maryland: Lexington Books, 2022), 423-454.

Zeller, R., “Johann Heinrich Schütz und die Sulzbacher Publikationen,” Morgen-Glantz: Zeitschrift der Christian Knorr von Rosentoth-Geselschaft 32 (2022), 167-178.

Zellmann-Rohrer, M., “More on the ‘Book of Protection’ and the Syriac ‘Charms’: New Texts and Perspectives for the Study of Magic and Religion,” in: M. Moriggi and S. Bhayro (eds.), Studies in the Syriac Magical Traditions (Magical and Religious Literature of Late Antiquity 9; Leiden: Brill, 2022), 77-140.

――. “A New Fragment for Peshitta Cod. 8 (Pusey-Gwilliam) and the Syriac Tradition of Mark,” Novum Testamentum 64:2 (2022), 141-161.

Zetterholm, K.H., “Christ Assemblies within a Jewish Context: Reconstructing a Social Setting for the Pseudo-Clementine Homilies,” in: K.H. Zetterholm, A. Runesson, C. Wassén and M. Zetterholm (eds.), Negotiating Identities: Conflict, Conversion, and Consolidation in Early Judaism and Christianity (200 BCE–600 CE) (Coniectanea Biblica; Lanham, Maryland: Lexington Books, 2022), 329-350.

Zieme, P., “Some Notes on Wedding Rituals in Old Uyghur and Ottoman Turkish,” in: L. Tang and D.W. Winkler (eds.), Silk Road Traces: Studies on Syriac Christianity in China and Central Asia (Orientalia ‒ Patristica ‒ Oecumenica 21; Zürich: LIT Verlag, 2022), 297-308.

Zinovkin, A.Yu., “The Semantics of the Word ܐܘܢܓܠܝܘܢ ˀēwangēlīōn ‘Gospel’ in the Commentary of Ishodad of Merv on the Gospel of Matthew,” Христианское чтение 2 (2022), 90-99 [in Russian].

Digital projects

Syriac Tangible Heritage

Team: Başak Emir, Eliyo Eliyo, Abdül-Massih Saadi, Marica Cassis

https://intangiblesyriac.org/

“Documentation and Promotion of the Syriac Intangible Heritage in Mardin Region” is funded by the U.S. Ambassadors Fund for Cultural Preservation (AFCP). The project aims to safeguard the intangible values through the documentation and dissemination of information on cultural practices of the Syriac community in the Mardin region and to assess the risks exposed to the tangible heritage of the same community. This project presents a case study where intangible heritage is conceived as integral to the tangible heritage, and its preservation includes a strategy developed/accepted by its “inheritants”.

Outputs of the Project include publications on intangible heritage, such as three booklets that provide detailed information about the Syriac intangible heritage, risks threatening this heritage, and recommendations for its safeguarding. Since the engagement of young generations within historic preservation is vital for the sustainability of safeguarding heritage, we have also prepared a children’s book.

Visualizing Countryside

Team: Reyhan Durmaz, Majd Ayyad, Cole McCann-Phillips, Chris Saladin

https://www.jstor.org/site/upenn/orthodoxchristianchurchesinturkey/

A publicly available (and still growing) archive of medieval Syriac churches, monasteries, and other buildings. The archive presents photographs of medieval churches and monasteries in the Tur Abdin region in northern Mesopotamia (modern-day south-east Turkey). It includes images of buildings, decorations, architectural details, and landscapes. Although most of the buildings photographed were built in the medieval era (roughly from the sixth to the fifteenth century), the archive also presents modern-day renovations and contemporary iconography and artwork embellishing these churches and monasteries.

HMML News and Updates

https://www.vhmml.org/readingRoom

1093 Syriac and Garshuni Malayalam manuscripts from India have been published with open access at the Hill Museum and Manuscript Library vHMML Reading Room website. Digitized in collaboration with SRITE: Project for Preserving the Manuscripts of the Syrian Christians in India, directed by István Perczel. The manuscripts can be found through the keyword “SRITE.” The Thrissur Chaldean Syrian Collection (121 Syriac and Modern Aramaic manuscripts) is fully catalogued by Radu Mustaţă and James E. Walters with the help of István Perczel. The cataloguing of the rest is conducted incrementally by James E. Walters, using initial metadata by István Perczel.

SEDRA IV

Syriac Lexeme

Record ID:
https://hugoye.bethmardutho.org/article/hv26n1bib
Status: Published  
Publication Date: May 13, 2023
Sergey Minov and Grigory Kessel, "Recent Publication on Syriac Topics: 2022." Hugoye: Journal of Syriac Studies 26.1 (2023): 189-283.
open access peer reviewed